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Shloka 50

Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)

सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम

sattvasaṃsevanād dhīro nidrām ucchettum arhati | vidvān yoge ye kāma-krodha-lobha-bhayaṃ ca pañcamaṃ svapnam—ime pañca doṣāḥ proktās teṣāṃ pūrṇatayā ucchedaṃ kuryāt | teṣu krodhaṃ śamena (manonigrahena) jayet, kāmaṃ saṅkalpatyāgena parājayet; tathā dhīraḥ sattvaguṇasaṃsevanena nidrāyā ucchedaṃ kartum śaknoti ||

ویاس نے کہا—سَتّوگُن کی پرورش سے ثابت قدم شخص نیند کاٹ دینے کے لائق ہو جاتا ہے۔ یوگ کے شاستر میں پانچ عیب کہے گئے ہیں—کام، غضب، لالچ، خوف اور پانچواں سُوپن؛ ان سب کو جڑ سے مٹانا چاہیے۔ غضب شَم سے مغلوب ہو، کام کو ترکِ سَنگلپ (جبری عزم) سے شکست ہو؛ اور سَتّو میں استقامت سے دھیر مرد نیند کو بھی پار کر جاتا ہے۔

{'sattva''purity, clarity, luminous balance (one of the guṇas)', 'sattva-saṃsevana': 'cultivation/constant resort to sattva', 'dhīra': 'steadfast, self-possessed, resolute person', 'nidrā': 'sleep, torpor', 'ucchettum / uccheda': 'to cut off
{'sattva':
eradication, uprooting', 'vidvān''the wise, learned person', 'yoga': 'discipline of inner integration
eradication, uprooting', 'vidvān':
meditative practice', 'kāma''desire, craving', 'krodha': 'anger', 'lobha': 'greed, grasping', 'bhaya': 'fear', 'svapna': 'dreaming
meditative practice', 'kāma':
dream-state distraction', 'doṣa''fault, defect, obstacle', 'śama': 'calmness
dream-state distraction', 'doṣa':
mental restraint', 'manonigraha''control of the mind', 'saṅkalpa': 'volitional resolve, intention (often desire-driven)', 'saṅkalpa-tyāga': 'abandonment of (desire-laden) resolve'}
mental restraint', 'manonigraha':

व्यास उवाच

V
Vyāsa

Educational Q&A

Yoga requires uprooting five inner obstacles—desire, anger, greed, fear, and dreaming. Anger is mastered through śama (calm self-restraint), desire through giving up saṅkalpa (compulsive intention), and sleep/torpor through sustained cultivation of sattva.

In the instruction-heavy Shānti Parva, Vyāsa speaks as a teacher, listing psychological impediments to yogic steadiness and prescribing specific counter-practices to overcome them.