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Shloka 227

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि बलिवासवसंवादे सप्तविंशत्यधिकद्धिशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi balivāsavasaṃvāde saptaviṃśatyadhikadviśatatamo 'dhyāyaḥ

یہ شری مہابھارت کے شانتِی پَرو کے موکش دھرم پَرو میں ‘بَلی-واسَو (اندَر) مکالمہ’ کا دو سو ستائیسواں ادھیائے ہے۔

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
बलिवासवसंवादेin the dialogue of Bali and Vāsava (Indra)
बलिवासवसंवादे:
Adhikarana
TypeNoun
Rootबलिवासवसंवाद
FormMasculine, Locative, Singular
सप्तविंशतिtwenty-seven
सप्तविंशति:
TypeNoun
Rootसप्तविंशति
FormFeminine, Nominative, Singular
अधिकadditional; over and above
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
द्विशततमःtwo-hundredth
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
B
Bali
V
Vāsava (Indra)
B
Bhīṣma

Educational Q&A

This line is a colophon rather than a doctrinal verse: its function is to formally close the chapter and locate it within the Mahābhārata’s structure—Śānti Parva, Mokṣa-dharma section—framing the preceding material as a liberation-oriented ethical instruction delivered through the Bali–Indra dialogue and reported by Bhīṣma.

The text signals the end of the 227th chapter, identifying that the just-concluded episode belongs to the conversation between Bali and Vāsava (Indra) within Mokṣa-dharma. It serves as an editorial boundary marker in the Gītā Press tradition, indicating that Bhīṣma’s discourse has completed this chapter’s unit.