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Shloka 27

Adhyāya 222 — ब्रह्मस्थानप्राप्ति: मोक्षधर्मे समत्वव्रतम्

Attaining the Brahman-Station: The Vow of Equanimity in Mokṣadharma

स्वभावभाविनो भावान्‌ सव्वनिवेह निश्चयात्‌ | बुद्धयमानस्य दर्पो वा मानो वा कि करिष्यति

svabhāvabhāvino bhāvān sarvaniveha niścayāt | buddhyamānasya darpo vā māno vā kiṁ kariṣyati ||

تمام احوال و کیفیات اپنے ہی سْوَبھاو (فطرت) سے پیدا ہوتے ہیں—جو اس بات کو پختہ یقین کے ساتھ جان لے، اس کا دَرپ یا اَبھِمان اس کا کیا بگاڑ سکتا ہے؟

स्वभावभाविनःarising from (their) own nature
स्वभावभाविनः:
Karta
TypeAdjective
Rootस्वभावभाविन्
FormMasculine, Nominative, Plural
भावान्states/conditions; phenomena
भावान्:
Karma
TypeNoun
Rootभाव
FormMasculine, Accusative, Plural
सर्वनिवेशin the total/complete establishment (of the view); in the all-inclusive setting
सर्वनिवेश:
Adhikarana
TypeNoun
Rootसर्वनिवेश
FormMasculine, Locative, Singular
निश्चयात्from certainty; due to firm ascertainment
निश्चयात्:
Apadana
TypeNoun
Rootनिश्चय
FormMasculine, Ablative, Singular
बुध्यमानस्यof one who understands/realizes
बुध्यमानस्य:
Adhikarana
TypeVerb
Rootबुध्
FormPresent (Vartamana), Atmanepada (Passive/Reflexive sense), Present participle (शतृ/शानच्), Masculine/Neuter, Genitive, Singular
दर्पःpride; arrogance
दर्पः:
Karta
TypeNoun
Rootदर्प
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
मानःself-conceit; (false) sense of honor
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
करिष्यतिwill do; can accomplish
करिष्यति:
TypeVerb
Rootकृ
FormLṛṭ (Simple future), Third, Singular, Parasmaipada

प्रह्माद उवाच

P
Prahlāda

Educational Q&A

When one clearly understands that all qualities and mental states arise according to inherent nature (svabhāva), the grounds for egoistic pride and conceit collapse; thus arrogance cannot disturb such a person’s conduct or judgment.

In Śānti Parva’s instruction-oriented setting, Prahlāda speaks as a moral teacher, emphasizing insight into the natural origination of dispositions as a remedy for pride and vanity.