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Shloka 201

Varāha-avatāra: Viṣṇu’s subterranean intervention and the cosmic nāda (Śānti-parva 202)

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें मनु और बृहस्पतिका संवादविषयक दो सौ एकवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate mokṣadharmaparvaṇi manu-bṛhaspati-saṃvāda-viṣayakaḥ dviśata-ekaḥ adhyāyaḥ pūrṇaḥ

یوں شری مہابھارت کے شانتِی پَرو کے تحت موکش دھرم پَرو میں منو اور برہسپتی کے مکالمے سے متعلق دو سو ایکواں باب اختتام کو پہنچا۔

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहा-भारत-शान्ति-पर्व-केof the Śrī Mahābhārata’s Śānti-parvan
श्रीमहा-भारत-शान्ति-पर्व-के:
TypeNoun
Rootश्रीमहा-भारत-शान्ति-पर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
मोक्ष-धर्म-पर्व-मेंin the Mokṣa-dharma section
मोक्ष-धर्म-पर्व-में:
Adhikarana
TypeNoun
Rootमोक्ष-धर्म-पर्व
FormNeuter, Locative, Singular
मनुof Manu
मनु:
TypeNoun
Rootमनु
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
बृहस्पति-काof Bṛhaspati
बृहस्पति-का:
TypeNoun
Rootबृहस्पति
FormMasculine, Genitive, Singular
संवाद-विषयकconcerning the dialogue
संवाद-विषयक:
TypeAdjective
Rootसंवाद-विषयक
FormMasculine, Nominative, Singular
द्वि-शतtwo-hundred (i.e., 200th)
द्वि-शत:
TypeAdjective
Rootद्वि-शत
FormMasculine, Nominative, Singular
एक-तमfirst (forming 201st with the previous)
एक-तम:
TypeAdjective
Rootएक-तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

B
Bhīṣma
M
Manu
B
Bṛhaspati
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva

Educational Q&A

This line functions as a colophon: it signals that the chapter’s teaching—presented as a dialogue between Manu and Bṛhaspati within Mokṣadharma—has concluded, situating the discourse within the broader ethical and liberative aims of Śānti Parva.

Bhīṣma’s instruction to Yudhiṣṭhira continues through embedded teachings; here the text formally closes the chapter that treated the Manu–Bṛhaspati dialogue, indicating the end of that particular instructional unit.