Shloka 10

Śarīrin, Buddhi, and the Limits of Sense-Perception (इन्द्रियबुद्धिशरीरिविचारः)

Devanagari script

इन्द्रियाणि मनश्वैव यदा पिण्डीकरोत्ययम्‌ । एष ध्यानपथ: पूर्वो मया समनुवर्णित:,जब यह योगी इन्द्रियोंसहित मनको एकाग्र कर लेता है, तभी उसके प्रारम्भिक ध्यानमार्गका आरम्भ होता है। युधिष्ठिर! यह मैंने तुम्हारे निकट प्रथम ध्यानमार्गका वर्णन किया है

Transliteration

indriyāṇi manaś caiva yadā piṇḍīkaroty ayam | eṣa dhyānapathaḥ pūrvo mayā samanuvarṇitaḥ ||

Translation

جب یہ سالک حواس کے ساتھ اپنے ذہن کو سمیٹ کر ایک ہی نقطۂ توجہ میں یکجا کر لیتا ہے، تبھی مراقبے کا پہلا راستہ حقیقتاً شروع ہوتا ہے۔ اے یُدھِشٹھِر! یہی ابتدائی طریقۂ تفکر ہے جو میں نے تمہیں بیان کیا ہے۔

Word by Word

• {'indriyāṇi': 'the sense-faculties

• organs of perception and action', 'manaḥ (manas)': 'the mind

• the inner organ that coordinates sense-data and intention', 'ca eva': 'and indeed

• emphatic conjunction', 'yadā': 'when', 'piṇḍīkaroti': 'collects, consolidates, brings into one mass

• unifies', 'ayam': 'this (person)

• here, the yogin/practitioner', 'eṣaḥ': 'this', 'dhyāna-pathaḥ': 'path/discipline of meditation

• contemplative method', 'pūrvaḥ': 'first, preliminary, initial', 'mayā': 'by me', 'samanuvarṇitaḥ': 'fully described, explained in sequence'}

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• Yudhishthira
• indriyas (sense faculties)
• manas (mind)

Educational Q&A

What is the core teaching?

Meditation begins with integration: the yogin must gather the scattered senses and the mind into a single-pointed focus. This inner consolidation is presented as the preliminary step of the dhyāna-patha (meditative discipline).

What is happening in the narrative?

In the Shanti Parva’s instruction to Yudhishthira, Bhishma continues his systematic teaching on spiritual practice, identifying the first stage of meditation as the unification and restraint of the senses together with the mind.