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Shloka 4

निरय-परमस्थान-वर्णनम्

Niraya and the Supreme Station: A Metaphysical Re-reading

तत्राप्येवंविधा लोके वृत्ति: सत्यानृते भवेत्‌ । धर्माधरमाँ प्रकाशश्न॒ तमो दुःखं सुखं तथा

tatrāpy evaṃvidhā loke vṛttiḥ satyānṛte bhavet | dharmādharmau prakāśaś ca tamo duḥkhaṃ sukhaṃ tathā ||

بھردواج نے کہا—دنیا میں بھی اسی طرح کا طریقِ عمل پہچاننا چاہیے: سچ اور جھوٹ ہی معیار بنتے ہیں—وہی دھرم اور اَدھرم کی صورت میں، وہی روشنی اور تاریکی کی صورت میں، اور اسی طرح غم اور خوشی کی صورت میں۔

तत्रthere; in that context
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
एवंविधाof such a kind
एवंविधा:
Karta
TypeAdjective
Rootएवंविध
FormFeminine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
वृत्तिःconduct; mode of life; tendency
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
सत्य-अनृतेin truth and untruth
सत्य-अनृते:
Adhikarana
TypeNoun
Rootसत्य, अनृत
FormNeuter, Locative, Dual
भवेत्may be; would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular
धर्म-अधर्मौdharma and adharma
धर्म-अधर्मौ:
Karta
TypeNoun
Rootधर्म, अधर्म
FormMasculine, Nominative, Dual
प्रकाशःlight; illumination
प्रकाशः:
Karta
TypeNoun
Rootप्रकाश
FormMasculine, Nominative, Singular
तमःdarkness
तमः:
Karta
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
दुःखम्sorrow; pain
दुःखम्:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
सुखम्happiness; pleasure
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular
तथाand so; likewise
तथा:
TypeIndeclinable
Rootतथा

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

The verse links ethical reality to truthfulness: truth and untruth are not merely statements but forces that manifest as dharma/adharma, clarity/obscurity, and ultimately happiness/suffering. It teaches that moral discernment begins with recognizing how truth aligns with light and well-being, while untruth aligns with darkness and distress.

Bharadvāja is instructing the listener within the didactic setting of the Śānti Parva, framing a moral analysis of worldly conduct (vṛtti). He explains how fundamental opposites—truth/untruth—structure human life and are experienced as ethical and existential outcomes.