Shloka 31

ध्यानयोगवर्णनम्

Description of the Path of Meditation

Devanagari script

मानसोडग्नि: शरीरेषु जीव इत्यभिधीयते । सृष्टि: प्रजापतेरेषा भूताध्यात्मविनिश्चये

Transliteration

mānaso 'gnīḥ śarīreṣu jīva ity abhidhīyate | sṛṣṭiḥ prajāpater eṣā bhūtādhyātma-viniścaye ||

Translation

تمام اجسام میں من کے اندر جو آگ کی مانند روشن چیتنیا قائم ہے، اسی کو ‘جیو’ کہا جاتا ہے۔ وہی سمشتی-جیو سوروپ پرجاپتی ہے؛ اسی پرجاپتی سے یہ ساری سृष्टی جاری ہوئی—یہ بات بھوت اور ادھیاتم تتّو کے پختہ فیصلے کے بعد کہی گئی ہے۔

Word by Word

• {'mānasaḥ': 'mental

• pertaining to the mind', 'agniḥ': 'fire

• here, the inner luminous principle', 'śarīreṣu': 'in (all) bodies', 'jīvaḥ': 'the living self

• vital conscious principle', 'iti': 'thus', 'abhidhīyate': 'is called

• is designated', 'sṛṣṭiḥ': 'creation

• emanation', 'prajāpateḥ': 'of Prajāpati (Lord of creatures

• progenitor principle)', 'eṣā': 'this', 'bhūta': 'beings

• created entities', 'adhyātma': 'pertaining to the inner self/spirit

• the domain of the self', 'viniścaya': 'ascertainment

• settled conclusion', 'bhūtādhyātma-viniścaye': 'in the ascertainment of (the relation between) beings and the inner self / in the settled doctrine of adhyātma regarding beings'}

Speaker

भरद्वाज उवाच

Characters & Entities

• Bharadvāja
• Prajāpati
• jīva
• agni (inner fire)

Educational Q&A

What is the core teaching?

The verse identifies the jīva as an inner, fire-like luminous consciousness associated with the mind within all bodies, and links cosmic creation to Prajāpati understood as the collective life-principle; it frames this as a conclusion reached through adhyātma (inner spiritual) discernment.

What is happening in the narrative?

In the Shānti Parva’s philosophical instruction, Bharadvāja is explaining a doctrine of the self and creation: he defines what is meant by ‘jīva’ in embodied beings and states that creation arises from Prajāpati, presenting it as a reasoned metaphysical conclusion.