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Shloka 14

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

पुण्यापुण्यैस्तथा गन्धैर्धूपैश्व विविधैरपि । अरोगाः: पुष्पिता: सन्ति तस्माज्जिप्रन्ति पादपा:,पवित्र और अपवित्र गन्धसे तथा नाना प्रकारके धूपोंकी गन्धसे वृक्ष नीरोग होकर फूलने-फलने लग जाते हैं; इससे प्रमाणित होता है कि वृक्ष भी सूँघते हैं

puṇyāpuṇyais tathā gandhair dhūpaiś ca vividhair api | arogāḥ puṣpitāḥ santi tasmāj jighranti pādapāḥ ||

بھاردواج نے کہا—پاک اور ناپاک سمجھی جانے والی خوشبوؤں سے، اور طرح طرح کے دھوپ کے دھوئیں کی مہک سے بھی، درخت بے مرض ہو کر پھولتے پھلتے ہیں۔ اس سے ثابت ہوتا ہے کہ درخت بھی سونگھتے ہیں۔

पुण्यpure/meritorious
पुण्य:
Karana
TypeAdjective
Rootपुण्य
FormNeuter, Instrumental, Plural
अपुण्यैःimpure/non-meritorious
अपुण्यैः:
Karana
TypeAdjective
Rootअपुण्य
FormNeuter, Instrumental, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
गन्धैःwith scents/odours
गन्धैः:
Karana
TypeNoun
Rootगन्ध
FormMasculine, Instrumental, Plural
धूपैःwith incense/fumigations
धूपैः:
Karana
TypeNoun
Rootधूप
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
विविधैःvarious
विविधैः:
Karana
TypeAdjective
Rootविविध
FormMasculine, Instrumental, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अरोगाःdisease-free/healthy
अरोगाः:
Karta
TypeAdjective
Rootअरोग
FormMasculine, Nominative, Plural
पुष्पिताःflowering (having blossomed)
पुष्पिताः:
Karta
TypeAdjective
Rootपुष्पित
FormMasculine, Nominative, Plural
सन्तिare/exist
सन्ति:
TypeVerb
Rootअस्
FormPresent, Third, Plural, Parasmaipada
तस्मात्therefore/from that (reason)
तस्मात्:
TypeIndeclinable
Rootतस्मात् (तद्-प्रातिपदिक)
जिघ्रन्तिsmell/sniff
जिघ्रन्ति:
TypeVerb
Rootघ्रा
FormPresent, Third, Plural, Parasmaipada
पादपाःtrees
पादपाः:
Karta
TypeNoun
Rootपादप
FormMasculine, Nominative, Plural

भरद्वाज उवाच

B
Bharadvāja
T
trees (pādapāḥ)
F
fragrance (gandha)
I
incense/smoke (dhūpa)

Educational Q&A

The verse argues by observable effect (health and blossoming due to fragrances and incense) that trees possess a sensory capacity—specifically smell—thus extending consideration of sentience beyond humans and animals.

In a didactic discussion in Śānti Parva, Bharadvāja presents an inference: since trees respond beneficially to scents and fumigation, it is reasonable to conclude that they can smell.