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Shloka 4

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

दुर्लभो हि सुहृच्छोता दुर्लभश्न हितः सुहृत्‌ । एतद्‌ धर्मभृतां श्रेष्ठ सर्व व्याख्यातुमरहसि

durlabho hi suhṛcchrotā durlabhaś ca hitaḥ suhṛt | etad dharmabhṛtāṃ śreṣṭha sarvaṃ vyākhyātum arhasi ||

سچّی بات سننے والا دوست نایاب ہے، اور بھلائی کی بات کہنے والا خیرخواہ دوست بھی نایاب۔ اے اہلِ دھرم میں برتر! یہ سب کچھ مجھے تفصیل سے سمجھائیے۔

दुर्लभःrare, hard to obtain
दुर्लभः:
Karta
TypeAdjective
Rootदुर्लभ
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
सुहृत्a friend, well-wisher
सुहृत्:
Karta
TypeNoun
Rootसुहृत्
FormMasculine, Nominative, Singular
श्रोताlistener
श्रोता:
Karta
TypeNoun
Rootश्रोता
FormMasculine, Nominative, Singular
दुर्लभःrare, hard to obtain
दुर्लभः:
Karta
TypeAdjective
Rootदुर्लभ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
हितःbeneficial, well-intentioned
हितः:
Karta
TypeAdjective
Rootहित
FormMasculine, Nominative, Singular
सुहृत्friend, well-wisher
सुहृत्:
Karta
TypeNoun
Rootसुहृत्
FormMasculine, Nominative, Singular
एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
धर्मभृताम्of the upholders of dharma
धर्मभृताम्:
TypeNoun
Rootधर्मभृत्
FormMasculine, Genitive, Plural
श्रेष्ठO best (one)
श्रेष्ठ:
Sambodhana
TypeNoun
Rootश्रेष्ठ
FormMasculine, Vocative, Singular
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
व्याख्यातुम्to explain
व्याख्यातुम्:
TypeVerb
Rootव्याख्या + तुमुन् (from √ख्या with vi-ā-)
FormInfinitive
अर्हसिyou are able/fit; you should
अर्हसि:
TypeVerb
Root√अर्ह्
FormPresent, Second, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse highlights that genuine friendship is rare in two complementary forms: a friend who listens with understanding and a friend who offers beneficial, dharma-aligned counsel. It also models humility—seeking full clarification from a recognized authority in dharma.

In Śānti Parva’s instructional setting, Yudhiṣṭhira addresses a revered teacher of dharma, acknowledging the rarity of true counsel and requesting a complete explanation of the ethical point under discussion.