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Shloka 3

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

महानयं धर्मपथो बहुशाखश्न भारत | किंस्विदेवेह धर्माणामनुछ्ठेयतमं मतम्‌

mahān ayaṃ dharmapatho bahuśākhaś ca bhārata | kiṃ svid eveha dharmāṇām anuṣṭheyatamaṃ matam ||

یُدھِشٹھِر نے کہا—اے بھارت! دھرم کا یہ راستہ بہت عظیم اور بہت سی شاخوں والا ہے۔ اس دنیا میں دھرموں میں سے کون سا دھرم سب سے زیادہ قابلِ عمل سمجھا جاتا ہے؟

महान्great
महान्:
Karta
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
धर्मपथःpath of dharma
धर्मपथः:
Karta
TypeNoun
Rootधर्मपथ
FormMasculine, Nominative, Singular
बहुशाखःhaving many branches
बहुशाखः:
Karta
TypeAdjective
Rootबहुशाख
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
किम्what?
किम्:
Karta
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
स्वित्indeed / I wonder
स्वित्:
TypeIndeclinable
Rootस्वित्
एवjust / indeed
एव:
TypeIndeclinable
Rootएव
इहhere (in this world/teaching)
इह:
Adhikarana
TypeIndeclinable
Rootइह
धर्माणाम्of dharmas / of duties
धर्माणाम्:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Plural
अनुष्ठेयतमम्most to be practiced
अनुष्ठेयतमम्:
Karta
TypeAdjective
Rootअनुष्ठेयतम
FormNeuter, Nominative, Singular
मतम्opinion / view
मतम्:
Karta
TypeNoun
Rootमत
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhārata

Educational Q&A

The verse frames dharma as vast and multi-branched, and raises the central ethical problem of prioritization: among many legitimate duties, which is the most essential to practice in lived life.

In the Śānti Parva’s instruction setting, Yudhiṣṭhira—seeking clarity after the war—asks his teacher/interlocutor to identify the foremost practicable dharma amid the many forms and branches of righteous conduct.