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Shloka 15

Draupadī’s Exhortation on Rājadharma and Daṇḍa (द्रौपद्याः राजधर्मोपदेशः)

मित्रता सर्वभूतेषु दानमध्ययनं तप: । ब्राह्मणस्यैव धर्म: स्यान्न राज्ञो राजसत्तम,नृपश्रेष्ठ! समस्त प्राणियोंके प्रति मैत्रीभाव, दान लेना, देना, अध्ययन और तपस्या-- यह ब्राह्मणका ही धर्म है, राजाका नहीं

mitratā sarvabhūteṣu dānam adhyayanaṃ tapaḥ | brāhmaṇasyaiva dharmaḥ syān na rājño rājasattama nṛpaśreṣṭha ||

وَیشَمپایَن نے کہا— تمام جانداروں کے ساتھ دوستی، دان (دینا اور لینا)، مقدس تعلیم کا مطالعہ اور تپسیا—یہ صرف برہمن کا دھرم ہے؛ راجا کا نہیں، اے بہترین فرمانروا۔

मित्रताfriendliness
मित्रता:
Karta
TypeNoun
Rootमित्रता (मित्र + ता)
FormFeminine, Nominative, Singular
सर्वभूतेषुtowards/in all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
दानम्giving; charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
अध्ययनम्study (of the Veda/learning)
अध्ययनम्:
Karta
TypeNoun
Rootअध्ययन
FormNeuter, Nominative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
ब्राह्मणस्यof a Brahmin
ब्राह्मणस्य:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
धर्मःduty; dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
स्यात्would be; should be
स्यात्:
TypeVerb
Rootअस् (√अस्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
राज्ञःof a king
राज्ञः:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
राजसत्तमO best of kings
राजसत्तम:
TypeNoun
Rootराजसत्तम (राजन् + सत्तम)
FormMasculine, Vocative, Singular
नृपश्रेष्ठO foremost of rulers
नृपश्रेष्ठ:
TypeNoun
Rootनृपश्रेष्ठ (नृप + श्रेष्ठ)
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
brāhmaṇa
K
king (rājā)

Educational Q&A

The verse distinguishes role-based dharma: virtues like universal friendliness, gift-practice, scriptural study, and austerity are presented as primarily brāhmaṇa-duties, while a king’s dharma is implied to be different (centered on governance, protection, and enforcement of order).

In the Śānti Parva’s instruction on dharma after the war, Vaiśampāyana reports a teaching addressed to a king, clarifying that certain ascetic and scholastic practices are not the king’s primary obligations but belong to the brāhmaṇa’s sphere.