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Shloka 145

आपद्धर्मनिर्णयः — विश्वामित्र-श्वपचसंवादः

Apaddharma Determination: Dialogue of Viśvāmitra and the Śvapaca

अर्थयुकत्या हि जायन्ते पिता माता सुतस्तथा

arthayuktyā hi jāyante pitā mātā sutastathā

بھیشم نے کہا—یقیناً مقصد و منفعت کی منطق ہی سے باپ، ماں اور اسی طرح بیٹا—یہ رشتے قائم ہوتے ہیں۔

अर्थयुक्त्याby/through reasoning (logical argument)
अर्थयुक्त्या:
Karana
TypeNoun
Rootअर्थयुक्ति
FormFeminine, Instrumental, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
जायन्तेare born / come into being
जायन्ते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Plural
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
माताmother
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Singular
सुतःson/child
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular
तथाlikewise/so too
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhīṣma
F
father
M
mother
S
son

Educational Q&A

Bhīṣma emphasizes that family identities (father, mother, son) are not only biological labels; they are validated and made meaningful through artha-yukti—purposeful reasoning and the fulfillment of the duties and aims proper to each role.

In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and right conduct. This line occurs within a didactic discussion where Bhīṣma frames social and familial relations in terms of their ethical function and intended purpose.