Shloka 53
Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
सत्यं विद्धयसुरेन्द्राद्य प्रयास्ये धर्ममन्वहम् । “आप कौन हैं?' यह प्रश्न होनेपर उस महातेजस्वीने उन्हें उत्तर दिया--“असुरेन्द्र! मुझे सत्य समझो! मैं अब धर्मके पीछे-पीछे जाऊँगा' ।। ५२ $ ।। तस्मिन्ननुगते सत्ये महान् वै पुरुषो5पर:,सत्यके चले जानेपर प्रह्नादके शरीरसे दूसरा महापुरुष प्रकट हुआ। परिचय पूछनेपर उस महाबलीने उत्तर दिया--प्रह्नाद! मुझे सदाचार समझो। जहाँ सत्य होता है, वहीं मैं भी रहता हूँ
satyaṁ viddhy asurendrādya prayāsye dharmam anvaham | “āpa kaun haiṁ?” iti praśne kṛte sa mahātejasvī tān praty uvāca—“asurendra! māṁ satyaṁ viddhi; ahaṁ idānīṁ dharmasya pṛṣṭhataḥ pṛṣṭhataḥ gamiṣyāmi” || 52 || tasminn anugate satye mahān vai puruṣo ’paraḥ | satyasya cale gate prahrādasya śarīrāt dvitīyo mahāpuruṣaḥ prādurabhavat | paricayaṁ pṛṣṭe sa mahābalī praty uvāca—“prahrāda! māṁ sadācāraṁ viddhi; yatra satyaṁ tatraivāham api tiṣṭhāmi” || 53 ||
برہمن نے کہا: “اے اسوروں کے سردار! مجھے سچ سمجھو۔ آج سے میں ہر روز دھرم کے پیچھے پیچھے چلوں گا۔”
ब्राह्मण उवाच
Educational Q&A
Truth (satya) and good conduct (sadācāra) are inseparable supports of Dharma: when Truth aligns itself to follow Dharma, ethical practice naturally accompanies it, dwelling wherever Truth is established.
In a symbolic scene, Truth speaks as a radiant being to the Asura-king, declaring it will follow Dharma. After Truth moves on, another great being—Good Conduct—emerges from Prahlāda and states that it abides wherever Truth is present, showing a chain of virtues: Dharma → Truth → Right Conduct.