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Shloka 17

मातापितृगुरुपूजा-प्रशंसा

Praise of Venerating Mother, Father, and Teacher

दशाचार्यानुपाध्याय उपाध्यायान्‌ पिता दश | पितृन्‌ दश तु मातैका सर्वा वा पृथिवीमपि

daśācāryān upādhyāya upādhyāyān pitā daś | pitṝn daśa tu mātāikā sarvā vā pṛthivīm api ||

اُپادھیائے دس آچاریوں کے برابر قابلِ تعظیم ہے، باپ دس اُپادھیاؤں کے برابر؛ مگر ایک ماں دس باپوں سے بھی بڑھ کر ہے—بلکہ وہ تو ساری زمین سے بھی زیادہ قابلِ احترام ہے۔

दशten
दश:
Karta
TypeAdjective
Rootदश
FormMasculine, Nominative, Singular
आचार्यान्teachers
आचार्यान्:
Karma
TypeNoun
Rootआचार्य
FormMasculine, Accusative, Plural
उपाध्यायःa preceptor (sub-teacher)
उपाध्यायः:
Karta
TypeNoun
Rootउपाध्याय
FormMasculine, Nominative, Singular
उपाध्यायान्preceptors
उपाध्यायान्:
Karma
TypeNoun
Rootउपाध्याय
FormMasculine, Accusative, Plural
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
दशten
दश:
Karta
TypeAdjective
Rootदश
FormMasculine, Nominative, Singular
पितॄन्fathers/forefathers
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
दशten
दश:
Karma
TypeAdjective
Rootदश
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
माताmother
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Singular
एकाone (single)
एका:
Karta
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
सर्वाall/entire
सर्वा:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पृथिवीम्the earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि

भीष्म उवाच

B
Bhīṣma
Ā
ācārya (teacher)
U
upādhyāya (instructor)
P
pitā (father)
M
mātā (mother)
P
pṛthivī (earth)

Educational Q&A

The verse ranks objects of reverence to stress that the mother deserves the highest honor: teachers are venerable, fathers are more venerable still, but the mother surpasses even many fathers—implying that gratitude, service, and non-injury toward one’s mother are paramount duties within dharma.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct and social-ethical duties. Here he uses a numerical comparison to emphasize the exceptional sanctity of the mother’s role and the moral obligation to honor her above other respected figures.