Shloka 6

प्राणस्यान्नमिदं सर्वमिति वै कवयो विदु: । स्थावरं जड़म॑ चैव सर्व प्राणस्य भोजनम्‌,विद्वान्‌ पुरुष कहते हैं कि यह सब कुछ प्राणका अन्न है, स्थावर और जड़म सारा जगत्‌ प्राणका भोजन है

prāṇasyānnam idaṃ sarvam iti vai kavayo viduḥ | sthāvaraṃ jaḍaṃ caiva sarvaṃ prāṇasya bhojanam ||

بھیم نے کہا—داناؤں کا کہنا ہے کہ یہ سب کچھ پران (حیات کی سانس) کا اناج ہے؛ ساکن اور بے جان—ساری دنیا بالآخر پران کی غذا بن جاتی ہے۔

प्राणस्यof prāṇa / of life-breath
प्राणस्य:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Genitive, Singular
अन्नम्food
अन्नम्:
Karta
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
सर्वम्all, entire
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
वैindeed
वै:
TypeIndeclinable
Rootवै
कवयःpoets, seers
कवयः:
Karta
TypeNoun
Rootकवि
FormMasculine, Nominative, Plural
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormPerfect, Third, Plural
स्थावरम्immobile (things)
स्थावरम्:
Karta
TypeAdjective
Rootस्थावर
FormNeuter, Nominative/Accusative, Singular
जडम्inert, insentient
जडम्:
Karta
TypeAdjective
Rootजड
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
सर्वम्all
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
प्राणस्यof prāṇa
प्राणस्य:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Genitive, Singular
भोजनम्food, that which is eaten
भोजनम्:
Karta
TypeNoun
Rootभोजन
FormNeuter, Nominative/Accusative, Singular

भीम उवाच

B
Bhīma
P
prāṇa
K
kavayaḥ (sages/seers)

Educational Q&A

The verse frames prāṇa (vital life-force) as the fundamental consumer and sustainer: the entire world, even inert and immobile matter, is ultimately ‘food’ for life. Ethically, it points to interdependence—living beings persist by drawing sustenance from the world—and invites reflection on restraint and responsibility in consumption.

Bhīma speaks in the Śānti Parva’s reflective setting, where the discourse turns from war to peace, duty, and deeper principles. Here he cites what ‘the sages know’ to support a philosophical point about prāṇa and the dependence of embodied life on the whole of creation.