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Shloka 28

पाण्डवानां वनप्रस्थानवर्णनम् / The Pāṇḍavas’ Departure for the Forest

Vidura’s Report and Portents

द्रौपहुुवाच ददासि चेद्‌ वरं महां वृणोमि भरतर्षभ । सर्वधर्मानुग: श्रीमानदासो<सस्‍्तु युधिछिर:

draūpy uvāca | dadāsi ced varaṁ mahāṁ vṛṇomi bharatarṣabha | sarvadharmānugaḥ śrīmān dāso ’sastu yudhiṣṭhiraḥ ||

دروپدی نے کہا: اے بھرتوں میں سرفراز! اگر آپ مجھے ایک ور دیں تو میں یہی عظیم ور مانگتی ہوں کہ تمام دھرم کی پیروی کرنے والے جلیل القدر یُدھشٹھِر کو غلامی کی حالت سے آزاد کر دیا جائے۔

द्रौपदीDraupadi
द्रौपदी:
Karta
TypeNoun
Rootद्रौपदी
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha), 3rd, Singular, Parasmaipada
ददासिyou give
ददासि:
TypeVerb
Rootदा
FormPresent, 2nd, Singular, Parasmaipada
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर
FormMasculine, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular
वृणोमिchoose
वृणोमि:
TypeVerb
Rootवृ
FormPresent, 1st, Singular, Parasmaipada
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरतर्षभ
FormMasculine, Vocative, Singular
सर्वधर्मानुगःfollowing all dharmas / in accordance with all duties
सर्वधर्मानुगः:
TypeAdjective
Rootसर्वधर्मानुग
FormMasculine, Nominative, Singular
श्रीमान्fortunate, illustrious
श्रीमान्:
TypeAdjective
Rootश्रीमत्
FormMasculine, Nominative, Singular
दासःslave, servant
दासः:
Karta
TypeNoun
Rootदास
FormMasculine, Nominative, Singular
अस्तुlet (him) be
अस्तु:
TypeVerb
Rootअस्
FormImperative, 3rd, Singular, Parasmaipada
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Draupadī
Y
Yudhiṣṭhira
B
Bharata lineage (addressed as Bharatarṣabha)

Educational Q&A

Even amid humiliation and legalistic manipulation, Draupadī frames her request in terms of dharma: restoring Yudhiṣṭhira’s rightful status is presented as a moral necessity, not merely a personal favor, emphasizing that righteousness and legitimate personhood cannot be overridden by unjust coercion.

In the Kuru court after the dice-game catastrophe, Draupadī is offered a boon. She chooses a ‘great boon’: that Yudhiṣṭhira—described as noble and devoted to dharma—should no longer be treated as a slave, seeking first to restore her husband’s freedom and dignity.