Shloka 5

सर्वे वेदविद: शूरा: सर्वे भास्वरमूर्तय: । प्रावर्तत महाराज सुहृद्‌ द्यूतमनन्तरम्‌,महाराज! वे सब-के-सब वेदवेत्ता एवं शूरवीर थे तथा उनके शरीर तेजोयुक्त थे। उनके बैठ जानेके अनन्तर वहाँ सुहृदोंकी द्यूतक्रीड़ा आरम्भ हुई

sarve vedavidaḥ śūrāḥ sarve bhāsvaramūrtayaḥ | prāvartata mahārāja suhṛd dyūtam anantaram ||

وَیشَمپایَن نے کہا—اے مہاراج! وہ سب کے سب ویدوں کے جاننے والے اور بہادر تھے؛ سب کے پیکر روشن تھے۔ اُن کے بیٹھتے ہی فوراً دوستوں اور قرابت داروں کی جُوا بازی شروع ہو گئی۔

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
वेदविदःknowers of the Veda
वेदविदः:
Karta
TypeNoun
Rootवेदविद्
FormMasculine, Nominative, Plural
शूराःheroes, valiant men
शूराः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
भास्वरमूर्तयःhaving radiant forms
भास्वरमूर्तयः:
Karta
TypeNoun
Rootभास्वरमूर्ति
FormMasculine, Nominative, Plural
प्रावर्ततbegan, commenced
प्रावर्तत:
TypeVerb
Rootप्र + वृत्
FormImperfect (Lan), 3rd, Singular, Atmanepada
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
सुहृदाम्of friends, of well-wishers
सुहृदाम्:
TypeNoun
Rootसुहृद्
FormMasculine, Genitive, Plural
द्यूतम्game of dice, gambling
द्यूतम्:
Karta
TypeNoun
Rootद्यूत
FormNeuter, Nominative, Singular
अनन्तरम्immediately after, thereafter
अनन्तरम्:
TypeIndeclinable
Rootअनन्तर

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahārāja (the king addressed, i.e., Janamejaya as listener in the frame narrative)
S
suhṛt (friends/kinsmen as a group)
D
dyūta (dice-game)

Educational Q&A

The verse highlights a moral tension: learning, valor, and outward brilliance do not automatically ensure self-mastery. Even eminent men may enter situations—like gambling—that can rapidly undermine dharma and relationships if restraint and wise counsel are absent.

After the assembled nobles—described as Veda-learned, heroic, and radiant—have taken their seats, the dice-game among the ‘friends/kinsmen’ begins, setting the stage for the ensuing ethical and political crisis of the Sabha Parva.