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Shloka 19

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिदर्थेन वा धर्म धर्मेणार्थमथापि वा । उभौ वा प्रीतिसारेण न कामेन प्रबाधसे,तुम धनके लोभमें पड़कर धर्मको, केवल धर्ममें ही संलग्न रहकर धनको अथवा आसक्ति ही जिसका बल है, उस कामभोगके सेवनद्वारा धर्म और अर्थ दोनोंको ही हानि तो नहीं पहुँचाते?

kaccid arthena vā dharmaṁ dharmeṇārtham athāpi vā | ubhau vā prītisāreṇa na kāmena prabādhase ||

نارد نے کہا—کیا تم دولت کی محبت میں پڑ کر نفع کے لیے دھرم کو گزند تو نہیں پہنچاتے؟ یا صرف دھرم ہی سے چمٹ کر جائز ارتھ (معاش) کی جستجو کو نظرانداز تو نہیں کرتے؟ یا پھر محض فتنۂ دل کی قوت سے کام بھوگ میں مبتلا ہو کر دھرم اور ارتھ—دونوں کو نقصان تو نہیں پہنچاتے؟

कच्चित्whether (indeed)? / I hope
कच्चित्:
TypeIndeclinable
Rootकच्चित्
अर्थेनby wealth / by material interest
अर्थेन:
Karana
TypeNoun
Rootअर्थ
FormMasculine, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
धर्मम्dharma / righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
धर्मेणby dharma
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
अर्थम्wealth / material interest
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
अथor else / then
अथ:
TypeIndeclinable
Rootअथ
अपिalso / even
अपि:
TypeIndeclinable
Rootअपि
वाor
वा:
TypeIndeclinable
Rootवा
उभौboth (of them)
उभौ:
Karma
TypeAdjective
Rootउभ
FormMasculine, Accusative, Dual
वाor
वा:
TypeIndeclinable
Rootवा
प्रीतिसारेणby the essence of affection/pleasure (i.e., with fondness as the basis)
प्रीतिसारेण:
Karana
TypeNoun
Rootप्रीतिसार
FormMasculine, Instrumental, Singular
not
:
TypeIndeclinable
Root
कामेनby desire / by sensual pleasure
कामेन:
Karana
TypeNoun
Rootकाम
FormMasculine, Instrumental, Singular
प्रबाधसेyou oppress / you harm / you trouble
प्रबाधसे:
TypeVerb
Rootप्र-बाध्
FormPresent, Indicative, Second, Singular, Atmanepada

नारद उवाच

N
Nārada

Educational Q&A

The verse tests ethical balance: one should not sacrifice dharma for wealth, nor neglect legitimate artha in the name of dharma, and must especially guard against kāma-driven indulgence that destroys both moral duty and practical welfare.

Nārada, in a probing advisory tone, questions the ruler’s conduct—asking whether his governance and personal life are free from the common pitfalls of greed, one-sided ascetic rigidity, or pleasure-seeking that undermines both righteousness and prosperity.