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Shloka 15

Jarā’s Account and the Enthronement of Jarāsandha (जरासंधोत्पत्तिः अभिषेकश्च)

तेजसा सूर्यसंकाश: क्षमया पृथिवीसम: । यमान्तकसम: क्रोधे श्रिया वैश्रवणोपम:,वे तेजमें सूर्य, क्षमामें पृथ्वी, क्रोधमें यमराज और धन-सम्पत्तिमें कुबेरके समान थे

tejasā sūryasaṅkāśaḥ kṣamayā pṛthivīsamaḥ | yamāntakasamaḥ krodhe śriyā vaiśravaṇopamaḥ ||

جلال و تابانی میں وہ سورج کے مانند تھا، بردباری میں زمین کے برابر؛ غضب میں یمانتک کی طرح، اور شان و دولت میں ویشروَن (کُبیر) کے ہم پلہ تھا۔

तेजसाby/with splendor, by brilliance
तेजसा:
Karana
TypeNoun
Rootतेजस्
FormNeuter, Instrumental, Singular
सूर्यसंकाशःsun-like, resembling the sun
सूर्यसंकाशः:
Karta
TypeAdjective
Rootसूर्यसंकाश
FormMasculine, Nominative, Singular
क्षमयाby/with forbearance, by patience
क्षमया:
Karana
TypeNoun
Rootक्षमा
FormFeminine, Instrumental, Singular
पृथिवीसमःequal to the earth, earth-like (in endurance)
पृथिवीसमः:
Karta
TypeAdjective
Rootपृथिवीसम
FormMasculine, Nominative, Singular
यमान्तकसमःequal to Yama/Death (as a destroyer)
यमान्तकसमः:
Karta
TypeAdjective
Rootयमान्तकसम
FormMasculine, Nominative, Singular
क्रोधेin anger, when angry
क्रोधे:
Adhikarana
TypeNoun
Rootक्रोध
FormMasculine, Locative, Singular
श्रियाby/with prosperity, by wealth/splendor
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
वैश्रवणोपमःlike Vaiśravaṇa (Kubera)
वैश्रवणोपमः:
Karta
TypeAdjective
Rootवैश्रवणोपम
FormMasculine, Nominative, Singular

कृष्ण उवाच

K
Kṛṣṇa
S
Sūrya
P
Pṛthivī
Y
Yama
A
Antaka
V
Vaiśravaṇa (Kubera)
Ś
Śrī (prosperity/fortune)

Educational Q&A

The verse presents a composite ideal of excellence: brilliance (tejas) and prosperity (śrī) are admirable, but true greatness is stabilized by forbearance (kṣamā). At the same time, anger is not praised as mere temper; it is depicted as Yama-like—terrible and decisive—suggesting the capacity for stern justice when dharma demands it.

Kṛṣṇa is describing a person’s qualities through epic similes, measuring him against cosmic and divine standards—sun for radiance, earth for patience, Yama for wrath, and Kubera for wealth—thereby elevating the figure’s stature and clarifying the moral texture of his power.