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Shloka 36

कर्णेन सैन्यस्थापनं तथा नानायुद्धसमवायः

Karna Reforms the Host and Multiple Duels Converge

सर्वज्ञा यवना राजन शूराश्वैव विशेषत: । म्लेच्छा: स्वसंज्ञानियता नानुक्तमितरे जना:

sarvajñā yavanā rājan śūrāśvaiva viśeṣataḥ | mlecchāḥ svasamjñāniyatā nānuktam itare janāḥ ||

کرن نے کہا—اے راجن، یَوَن سب کچھ جاننے والے سمجھے جاتے ہیں، خصوصاً شُوراشْو۔ مِلِیچھ بھی اپنی جداگانہ علامتوں اور رواجوں سے پہچانے جاتے ہیں؛ مگر دوسرے لوگ صراحت کے بغیر آسانی سے شناخت نہیں ہوتے۔

सर्वज्ञाःall-knowing
सर्वज्ञाः:
Karta
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Plural
यवनाःYavanas (Greeks/foreigners)
यवनाः:
Karta
TypeNoun
Rootयवन
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
शूराश्वाःŚūrāśvas (a people/tribe; lit. 'having heroic horses')
शूराश्वाः:
Karta
TypeNoun
Rootशूराश्व
FormMasculine, Nominative, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
विशेषतःespecially
विशेषतः:
TypeIndeclinable
Rootविशेषतः
म्लेच्छाःMlecchas (barbarians/foreign peoples)
म्लेच्छाः:
Karta
TypeNoun
Rootम्लेच्छ
FormMasculine, Nominative, Plural
स्वसंज्ञानीयताःthose who are to be recognized by their own signs (self-identifiable)
स्वसंज्ञानीयताः:
Karta
TypeNoun
Rootस्वसंज्ञानीयता
FormFeminine, Nominative, Plural
not
:
TypeIndeclinable
Root
अनुक्तम्unsaid; unmentioned
अनुक्तम्:
Karma
TypeAdjective
Rootअनुक्त
FormNeuter, Nominative/Accusative, Singular
इतरेother
इतरे:
Karta
TypeAdjective
Rootइतर
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

कर्ण उवाच

K
Karna
K
King (addressed as rājan)
Y
Yavanas
Ś
Śūrāśvas
M
Mlecchas

Educational Q&A

The verse highlights how social groups are recognized: some communities are perceived as having well-known, distinctive traits, while others require explicit description to be properly identified. It underscores the importance of clear speech and accurate characterization in counsel and judgment.

Karna is speaking to a king and makes an observation about different peoples—Yavanas (especially the Śūrāśvas) and Mlecchas—emphasizing their recognizability, while noting that other groups are not easily identified without being specifically described.