Mahabharata 7.112.110 — Drona Parva, Adhyaya 112, Shloka 110

द्रोणपर्व (अध्याय ११२) — कर्णभीमयोर्युद्धम्, दुर्योधनस्य रक्षणादेशः

Droṇa-parva 112: Karṇa–Bhīma Engagement and Duryodhana’s Protective Order

Devanagari script

इति श्रीमहाभारते द्रोणपर्वणि जयद्रथवधपर्वणि युधिष्ठिरवाक्ये दशाधिकशततमोड<ध्याय:

Transliteration

iti śrīmahābhārate droṇaparvaṇi jayadrathavadhaparvaṇi yudhiṣṭhiravākye daśādhikaśatatamo 'dhyāyaḥ

Translation

یوں شری مہابھارت کے دروṇ پَرو میں، جےدرَتھ وَدھ پَرو کے ضمن میں، یُدھِشٹھِر کے اقوال کے سیاق میں ایک سو بارہواں اَدھیائے اختتام پذیر ہوا۔

Word by Word

• इति: thus; so (end-quote marker)
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the venerable Mahabharata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• द्रोणपर्वणि: in the Drona Parva
• द्रोणपर्वणि: Adhikarana
• Type: Noun
• Root: द्रोणपर्वन्
• Form: Neuter, Locative, Singular

• जयद्रथवधपर्वणि: in the Parva (section) of the slaying of Jayadratha
• जयद्रथवधपर्वणि: Adhikarana
• Type: Noun
• Root: जयद्रथवधपर्वन्
• Form: Neuter, Locative, Singular

• युधिष्ठिरवाक्ये: in (the section titled) 'Yudhishthira's speech'
• युधिष्ठिरवाक्ये: Adhikarana
• Type: Noun
• Root: युधिष्ठिरवाक्य
• Form: Neuter, Locative, Singular

• दशाधिकशततमः: the one-hundred-and-tenth
• दशाधिकशततमः: Karta
• Type: Adjective
• Root: दशाधिकशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

युधिष्ठिर उवाच

Characters & Entities

• Mahābhārata
• Droṇa
• Jayadratha
• Yudhiṣṭhira

Educational Q&A

What is the core teaching?

This line is a colophon rather than a doctrinal verse: it teaches how the Mahābhārata organizes narration—by parva, sub-parva, speaker attribution, and chapter numbering—so the reader can track authority, context, and sequence.

What is happening in the narrative?

The text is marking the end of Chapter 112 of the Droṇa Parva, specifically within the Jayadratha-slaying episode, and notes that the preceding material is framed as Yudhiṣṭhira’s words.