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Shloka 29

भीष्मशिबिरगमनम् — Duryodhana’s Visit to Bhīṣma’s Camp and the Command Appeal

तदनीकं महाबाहो भित्त्वा परमदुर्जयम्‌ । बलेन महता युक्ता: स्वर्गाय विजयैषिण:

tad anīkaṃ mahābāho bhittvā paramadurjayam | balena mahatā yuktāḥ svargāya vijayaiṣiṇaḥ ||

اے قوی بازو والے! اس نہایت ناقابلِ تسخیر جنگی صف بندی کو چیر کر، عظیم قوت سے آراستہ اور فتح کے طلبگار وہ جنگجو، جنت کی آرزو دل میں لیے آگے بڑھ گئے۔

तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनीकम्army, battle-array
अनीकम्:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Singular
महाबाहोO mighty-armed one
महाबाहो:
Adhikarana
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
भित्त्वाhaving broken/penetrated
भित्त्वा:
Karma
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here), Non-finite
परमदुर्जयम्most difficult to conquer
परमदुर्जयम्:
Karma
TypeAdjective
Rootपरमदुर्जय
FormNeuter, Accusative, Singular
बलेनby strength
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
महताgreat
महता:
Karana
TypeAdjective
Rootमहत्
FormNeuter, Instrumental, Singular
युक्ताःendowed/armed, joined
युक्ताः:
Karta
TypeAdjective
Rootयुज्
Formक्त (past passive participle), Masculine, Nominative, Plural
स्वर्गायfor heaven
स्वर्गाय:
Sampradana
TypeNoun
Rootस्वर्ग
FormMasculine, Dative, Singular
विजयैषिणःseeking victory
विजयैषिणः:
Karta
TypeAdjective
Rootविजयैषिन्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
B
battle-array (anīka)

Educational Q&A

The verse reflects the kṣatriya-warrior ethic: courageous action and the pursuit of victory are linked with the belief that steadfast valor—especially in a righteous battle—can lead to heavenly reward. It highlights how motives in war combine worldly aims (victory) with transcendent hopes (svarga).

Sañjaya reports that the fighters have broken through a formidable, nearly unconquerable formation (anīka). Empowered by great strength, they surge forward, intent on winning and viewing the battle’s stakes in terms of both triumph and the promise of heaven.