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Shloka 18

मेरोर्दिग्वर्णनम् / Digvarṇana of Meru: Uttara-Kuru, Bhadrāśva, and Jambūdvīpa Motifs

पृथिव्यापस्तथा55काशं वायुस्तेजश्न पार्थिव । स यज्ञ: सर्वभूतानामास्यं तस्य हुताशन:,राजन! पृथ्वी, जल, तेज, वायु और आकाश सब कुछ वे ही हैं। वे ही समस्त प्राणियोंके लिये यज्ञस्वरूप हैं। अग्नि उनका मुख है

pṛthivy āpas tathākāśaṃ vāyus tejaś ca pārthiva | sa yajñaḥ sarvabhūtānām āsyaṃ tasya hutāśanaḥ ||

سنجے نے کہا—اے راجن! وہی زمین، پانی، آسمان، ہوا اور آگ ہے۔ وہی تمام جانداروں کے لیے یَجْن (قربانی) کی صورت ہے؛ اور آگ اُس کا دہن ہے جس کے ذریعے نذر و نیاز قبول ہوتی ہے۔

पृथिवीearth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
आपःwaters
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
आकाशम्space/ether
आकाशम्:
Karta
TypeNoun
Rootआकाश
FormNeuter, Nominative, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
तेजःfire/energy/splendor
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
पार्थिवO king (descendant of Prithu)
पार्थिव:
TypeNoun
Rootपार्थिव
FormMasculine, Vocative, Singular
सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
यज्ञःsacrifice; yajna
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्व-भूत
FormNeuter, Genitive, Plural
आस्यम्mouth/face
आस्यम्:
Karta
TypeNoun
Rootआस्य
FormNeuter, Nominative, Singular
तस्यof him/of that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
हुताशनःAgni (fire), 'eater of oblations'
हुताशनः:
Karta
TypeNoun
Rootहुताशन
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra (implied by 'O king')
A
Agni (Hutashana)
E
Earth (Prithivi)
W
Waters (Apas)
S
Space/Sky (Akasha)
W
Wind (Vayu)
F
Fire/Radiance (Tejas)

Educational Q&A

The verse identifies the Supreme with the fundamental elements and with yajña itself, teaching that the world’s material basis and its moral-ritual order are unified; worship and duty are grounded in recognizing the divine as the substance and receiver of all offerings.

Sanjaya, reporting to King Dhritarashtra, describes a vision of the divine’s all-pervading nature: the elements are His manifestations, and the sacrificial act that sustains beings is also His form, with Agni portrayed as the mouth that receives oblations.