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Shloka 11

भीष्मव्यूहदर्शनम् / Viewing Bhīṣma’s Battle Array and Arjuna’s Reassurance

त्यक्त्वाधर्म च लोभं॑ च मोहं चोद्यममास्थिता: । युद्धवध्वमनहंकारा यतो धर्मस्ततो जय:,“देवताओ! अधर्म, लोभ और मोह त्यागकर उद्यमका सहारा ले अहंकारशून्य होकर युद्ध करो। जहाँ धर्म है उसी पक्षकी विजय होती है"

tyaktvā adharmaṁ ca lobhaṁ ca mohaṁ ca udyamam āsthitāḥ | yuddhadhvam anahaṅkārā yato dharmas tato jayaḥ ||

اے دیوتاؤ! ادھرم، لالچ اور فریب کو چھوڑ کر پختہ کوشش کا سہارا لو؛ بے اَنا ہو کر جنگ کرو۔ جہاں دھرم ہے، وہیں فتح ہے۔

त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
Formक्त्वान्त (absolutive/gerund), कर्तरि
अधर्मम्unrighteousness
अधर्मम्:
Karma
TypeNoun
Rootअधर्म
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
लोभम्greed
लोभम्:
Karma
TypeNoun
Rootलोभ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
मोहम्delusion
मोहम्:
Karma
TypeNoun
Rootमोह
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
उद्यमम्effort, enterprise
उद्यमम्:
Karma
TypeNoun
Rootउद्यम
FormMasculine, Accusative, Singular
आस्थिताःhaving resorted to / taking refuge in
आस्थिताः:
Karta
TypeVerb
Rootआ-स्था
Formक्त (past passive participle used actively), Masculine, Nominative, Plural
युद्धम्battle, war
युद्धम्:
Karma
TypeNoun
Rootयुद्ध
FormNeuter, Accusative, Singular
वध्वम्do (it)! / engage (in it)!
वध्वम्:
TypeIndeclinable
Rootवध्वम्
Formimperative particle (Vedic/epic usage) meaning 'do/perform!'
अनहंकाराःwithout ego, unproud
अनहंकाराः:
Karta
TypeAdjective
Rootअनहंकार
FormMasculine, Nominative, Plural
यतःwhere/whence; in whichever side
यतः:
TypeIndeclinable
Rootयतः
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
ततःthere; on that side
ततः:
TypeIndeclinable
Rootततः
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya

Educational Q&A

Victory is aligned with dharma: one should abandon adharma, greed, and delusion, act with disciplined effort, and fight (or act) without ego; ethical grounding, not mere force, is presented as the true basis of success.

In the Bhīṣma Parva war-setting, Sañjaya reports an exhortation to the combatants: to enter battle with moral clarity and humility—renouncing corrupt motives and ego—affirming that the side rooted in dharma ultimately prevails.