भीष्मरथाभिमुख्यं — Arjuna’s advance with Śikhaṇḍin; Duḥśāsana’s interception
गुणवत्सु कथं द्वेषं धृतराष्ट्रो जनेश्वर: । कृतवान् पाण्डुपुत्रेषु पापात्मा लोभमोहित:,पापात्मा राजा धुृतराष्ट्रने लोभसे मोहित होकर गुणवान् पाण्डवोंसे द्वेष क्यों किया?
guṇavatsu kathaṁ dveṣaṁ dhṛtarāṣṭro janeśvaraḥ | kṛtavān pāṇḍuputreṣu pāpātmā lobhamohitaḥ ||
سنجے نے کہا—پانڈو کے نیک خصلت بیٹوں کے بارے میں، لوگوں کے سردار دھرتراشٹر نے—جو لالچ کے فریب میں مبتلا اور گناہ آلود دل والا تھا—آخر کیونکر ایسی عداوت اختیار کی؟
संजय उवाच
The verse highlights a moral inversion: hatred directed at the virtuous is a symptom of inner corruption. Greed (lobha) clouds discernment (moha), leading a ruler to abandon dharma and act against those who embody merit, thereby setting the stage for wider ruin.
Sañjaya frames a reflective question about Dhṛtarāṣṭra’s conduct—why the king, despite the Pāṇḍavas’ virtues, became hostile to them. The line functions as a diagnosis of motive: Dhṛtarāṣṭra’s partiality and animosity are traced to greed-driven delusion, a key cause behind the Kuru family’s escalation toward war.