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Shloka 12

Bhārata-varṣa-varṇana

Description of Bhārata: Mountains, Rivers, and Janapadas

सर्ववर्णाक्ष जायन्ते सदा चैव च द्वापरे | महोत्साहा वीर्यवन्त: परस्परजयैषिण:,द्वापरमें सभी वर्णोके लोग उत्पन्न होते हैं एवं वे सदा परम उत्साही, पराक्रमी तथा एक-दूसरेको जीतनेके इच्छुक होते हैं

sarvavarṇākṣā jāyante sadā caiva ca dvāpare | mahotsāhā vīryavantaḥ parasparajayaiṣiṇaḥ ||

سنجے نے کہا—دواپر یُگ میں سبھی ورنوں کے لوگ پیدا ہوتے ہیں، اور وہ ہمیشہ بڑے جوش والے، زورآور اور ایک دوسرے پر غلبہ پانے کے خواہاں ہوتے ہیں۔

सर्ववर्णाःall the varnas (social classes)
सर्ववर्णाः:
Karta
TypeNoun
Rootसर्ववर्ण
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
जायन्तेare born / arise
जायन्ते:
TypeVerb
Rootजन्
FormPresent, Third, Plural, Atmanepada
सदाalways
सदा:
TypeIndeclinable
Rootसदा
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
द्वापरेin the Dvapara (yuga)
द्वापरे:
Adhikarana
TypeNoun
Rootद्वापर
FormMasculine, Locative, Singular
महोत्साहाःof great enthusiasm
महोत्साहाः:
Karta
TypeAdjective
Rootमहोत्साह
FormMasculine, Nominative, Plural
वीर्यवन्तःpossessing valor/strength
वीर्यवन्तः:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Plural
परस्परजयैषिणःdesiring victory over one another
परस्परजयैषिणः:
Karta
TypeAdjective
Rootपरस्पर-जय-एषिन्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dvāpara-yuga

Educational Q&A

The verse highlights a yuga-specific moral atmosphere: in Dvāpara, vigor and heroism are widespread, but they often express themselves as rivalry and the urge to dominate. It cautions that strength without restraint can incline society toward conflict, making dharma harder to uphold.

Sañjaya, narrating events and their broader significance, characterizes the Dvāpara age as one in which all varṇas are present and people are notably energetic and valorous, yet inclined to compete for victory over one another—an apt backdrop for the Kurukṣetra war.