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Shloka 35

राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations

तदनन्तर मनीषी पुरुषोंने शास्त्रोक्त विधिके अनुसार पशुओंको नियुक्त किया। भिन्न- भिन्न देवताओंके उद्देश्यसे पशु-पक्षी, शास्त्रकथित वृषभ और जलचर जन्तु--इन सबका अग्निस्थापन-कर्ममें याजकोंने उपयोग किया ।। यूपेषु नियता चासीत्‌ पशूनां त्रिशती तथा । अभश्चवरत्नोत्तरा यज्ञे कौन्तेयस्य महात्मन:,कुन्तीनन्दन महात्मा युधिष्ठिरके उस यज्ञमें जो यूप खड़े किये गये थे, उनमें तीन सौ पशु बाँधे गये थे। उन सबमें प्रधान वही अश्वरत्न था

tadanantaraṁ manīṣī puruṣo ne śāstroktavidhike anusāraṁ paśūn niyuktaṁ cakāra | bhinna-bhinna-devatānām uddiśya paśu-pakṣiṇaḥ śāstrakathitā vṛṣabhā jalacarāś ca jantavaḥ—ete sarve ’gnisthāpana-karmaṇi yājakaiḥ prayuktāḥ || yūpeṣu niyatā cāsīt paśūnāṁ triśatī tathā | aśvaś ca ratnottaro yajne kaunteyasya mahātmanaḥ | kuntīnandana-mahātmā yudhiṣṭhirasya tasmin yajne ye yūpāḥ pratiṣṭhāpitās teṣu triśatāḥ paśavo baddhā āsan | teṣāṁ sarveṣāṁ madhye pradhānaṁ tad eva aśvaratnam āsīt ||

وَیشَمپایَن نے کہا—اس کے بعد دانا رِتوِج نے شاستروں میں بتائے ہوئے طریقے کے مطابق جانوروں کی ترتیب و تقرری کی۔ مختلف دیوتاؤں کی خاطر یاجکوں نے چوپایوں اور پرندوں، شاستر میں مذکور وِرِشبھ (بیل)، اور آبی جانداروں کو آگ کے استقرار سے متعلق اعمال میں برتا۔ مہاتما کُنتی نندن کے اُس یَجْن میں یُوپوں پر تین سو جانور قاعدے کے مطابق باندھے گئے تھے؛ اور اُن سب میں سب سے برتر وہی اَشوَرَتن—یعنی قربانی کا گھوڑا—تھا۔

यूपेषुon/among the sacrificial posts
यूपेषु:
Adhikarana
TypeNoun
Rootयूप
FormMasculine, Locative, Plural
नियताfixed/appointed
नियता:
Karta
TypeAdjective
Rootनि-यम् (नियत)
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
पशूनाम्of animals
पशूनाम्:
TypeNoun
Rootपशु
FormMasculine, Genitive, Plural
त्रिशतीa set of three hundred
त्रिशती:
Karta
TypeNoun
Rootत्रिशत (त्रि-शत)
FormFeminine, Nominative, Singular
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
अश्वःthe horse
अश्वः:
Karta
TypeNoun
Rootअश्व
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
रत्नोत्तराhaving the jewel as superior/foremost (i.e., with the horse-jewel as chief)
रत्नोत्तरा:
Karta
TypeAdjective
Rootरत्नोत्तर
FormFeminine, Nominative, Singular
यज्ञेin the sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Singular
कौन्तेयस्यof Kuntī's son (Yudhiṣṭhira)
कौन्तेयस्य:
TypeNoun
Rootकौन्तेय
FormMasculine, Genitive, Singular
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
K
Kuntī
Y
yūpa (sacrificial posts)
A
aśvaratna (sacrificial horse)
Y
yājaka (priests)
D
devatāḥ (various deities)
A
agni (sacred fires)

Educational Q&A

The verse emphasizes adherence to śāstric order in royal sacrifice: offerings are not arbitrary but regulated, hierarchized, and assigned to specific deities. It also implicitly raises the ethical gravity of such rites—animal sacrifice is presented as a duty within a traditional framework, inviting reflection on how dharma is negotiated through prescribed ritual.

During Yudhiṣṭhira’s Aśvamedha, the officiants arrange and employ various sacrificial creatures according to scriptural rules, especially in connection with establishing the sacred fires. Three hundred animals are tethered to the sacrificial posts, and the chief among them is the consecrated horse—the central emblem of the Aśvamedha.