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Shloka 29

राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations

शोभार्थ चापरान्‌ यूपान्‌ काछ्चनान्‌ भरतर्षभ । स भीम: कारयामास धर्मराजस्य शासनात्‌,भरतभूषण! इनके सिवा धर्मराजकी आज्ञासे भीमसेनने यज्ञकी शोभाके लिये और भी बहुत-से सुवर्णमय यूप खड़े कराये

vaishampāyana uvāca |

śobhārthaṃ cāparān yūpān kāñcanān bharatarṣabha |

sa bhīmaḥ kārayāmāsa dharmarājasya śāsanāt ||

(bharatabhūṣaṇa!)

وَیشَمپایَن نے کہا— اے بھرتوں کے سرفراز! یَجْیَ کی شان بڑھانے کے لیے دھرم راج (یُدھِشٹھِر) کے حکم سے بھیِم نے مزید بہت سے سونے کے یُوپ (قربانی کے ستون) کھڑے کروائے۔

शोभार्थम्for (the) adornment/beauty
शोभार्थम्:
Adhikarana
TypeIndeclinable
Rootशोभा + अर्थ
FormAvyaya (accusative used adverbially: 'for the sake of')
and
:
TypeIndeclinable
Root
FormAvyaya
अपरान्other, additional
अपरान्:
Karma
TypeAdjective
Rootअपर
FormMasculine, Accusative, Plural
यूपान्sacrificial posts
यूपान्:
Karma
TypeNoun
Rootयूप
FormMasculine, Accusative, Plural
काञ्चनान्golden
काञ्चनान्:
Karma
TypeAdjective
Rootकाञ्चन
FormMasculine, Accusative, Plural
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Sambodhana
TypeNoun
Rootभरत + ऋषभ
FormMasculine, Vocative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
कारयामासcaused to be made / had (them) erected
कारयामास:
TypeVerb
Rootकृ (ण्वादि/कृञ्) → causative कारयति
FormPerfect (periphrastic), Parasmaipada, 3rd person, Singular
धर्मराजस्यof Dharmaraja (Yudhishthira)
धर्मराजस्य:
Sambandha
TypeNoun
Rootधर्मराज
FormMasculine, Genitive, Singular
शासनात्from the command / by the order
शासनात्:
Apadana
TypeNoun
Rootशासन
FormNeuter, Ablative, Singular
भरतभूषणO ornament of the Bharatas
भरतभूषण:
Sambodhana
TypeNoun
Rootभरत + भूषण
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīma (Bhīmasena)
D
Dharmarāja (Yudhiṣṭhira)
B
Bharatas (dynasty)
Y
yūpa (sacrificial post)
A
Aśvamedha yajña (contextual sacrifice)

Educational Q&A

Even acts of grandeur in a royal sacrifice should proceed under dharmic authority and proper injunction: Bhīma’s power is shown as disciplined service to Dharmarāja’s command, aligning splendour with order and legitimacy.

During Yudhiṣṭhira’s Aśvamedha, additional golden yūpas are set up to enhance the ritual’s magnificence; Bhīma arranges their erection specifically because Yudhiṣṭhira orders it.