Previous Verse
Next Verse

Shloka 25

Subhadrā’s Petition to Kṛṣṇa for the Revival of Parīkṣit (अभिमन्युज-प्राणरक्षा-प्रार्थना)

इत्येतत्‌ प्रणयात्‌ तात सौभद्र: परवीरहा । कथयामास दुर्थर्षस्तथा चैतन्न संशय:,“तात! शत्रुवीरोंका संहार करनेवाले दुर्धर्ष वीर सुभद्राकुमारने जो प्रेमपूर्वक यह बात कही थी, यह निस्संदेह सत्य होनी चाहिये

ity etat praṇayāt tāta saubhadraḥ paravīrahā | kathayāmāsa durdharṣas tathā caitanna saṁśayaḥ ||

وَیشَمپایَن نے کہا— “اے عزیز! دشمنوں کے سورماؤں کو قتل کرنے والا، ناقابلِ تسخیر سُبھدرا کا بیٹا ابھمنیو نے محبت سے یہ بات کہی تھی؛ اور بے شک ایسا ہی ہے—اس میں کوئی شک نہیں۔”

इतिthus
इति:
TypeIndeclinable
Rootइति
एतत्this (statement/thing)
एतत्:
Karma
TypePronoun
Rootएतद्
Formneuter, nominative/accusative, singular
प्रणयात्out of affection
प्रणयात्:
Karana
TypeNoun
Rootप्रणय
Formmasculine, ablative, singular
तातdear (father/son), O dear one
तात:
TypeNoun
Rootतात
Formmasculine, vocative, singular
सौभद्रःthe son of Subhadrā (Abhimanyu)
सौभद्रः:
Karta
TypeNoun
Rootसौभद्र
Formmasculine, nominative, singular
परवीरहाslayer of enemy-heroes
परवीरहा:
Karta
TypeAdjective
Rootपर-वीर-हन्
Formmasculine, nominative, singular
कथयामासsaid/told
कथयामास:
TypeVerb
Rootकथय् (कथ् caus.)
Formperfect (periphrastic), third, singular, parasmaipada
दुर्धर्षःhard to assail, irresistible
दुर्धर्षः:
Karta
TypeAdjective
Rootदुर्धर्ष
Formmasculine, nominative, singular
तथाso, thus; in that manner
तथा:
TypeIndeclinable
Rootतथा
and
:
TypeIndeclinable
Root
एतत्this (indeed)
एतत्:
Karma
TypePronoun
Rootएतद्
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
Formmasculine, nominative, singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
S
Saubhadra (Abhimanyu)
S
Subhadrā

Educational Q&A

The verse underscores the ethical weight of affectionate, sincere speech and the authority of reliable testimony: what a noble, steadfast person says from genuine feeling is presented as trustworthy and free from doubt.

The narrator Vaiśaṃpāyana confirms and endorses a statement previously spoken by Saubhadra (Abhimanyu), describing him as an unassailable warrior and slayer of enemy champions, and asserts that the matter is certainly true.