Shloka 14

अक्षौहिणीभ्रि: शिष्टाभिननवभिरद्द्धिजसत्तम: । संवृत: समरश्लाघी गुप्त: कृपवृषादिभि:,उस समय मरनेसे बची हुई नौ अक्षौहिणी सेना उन्हें सब ओरसे घेरकर खड़ी थी। वे स्वयं तो युद्धका हौसला रखते ही थे, कृपाचार्य और कर्ण भी सदा उनकी रक्षा करते रहते थे

akṣauhiṇībhiḥ śiṣṭābhir navabhir ṛddhijasattamaḥ | saṃvṛtaḥ samarāślāghī guptaḥ kṛpavṛṣādibhiḥ ||

اُس وقت جو نو اَکشوہِنی لشکر باقی رہ گئے تھے، انہوں نے اسے ہر طرف سے گھیر رکھا تھا۔ وہ خود جنگ کے جوش و فخر سے سرشار تھا، اور کِرِپا اور وِرش (کرن) وغیرہ برابر اس کی حفاظت کرتے رہتے تھے۔

अक्षौहिणीभिःby/with (the) akṣauhiṇī armies
अक्षौहिणीभिः:
Karana
TypeNoun
Rootअक्षौहिणी
FormFeminine, Instrumental, Plural
शिष्टाभिःremaining, left over
शिष्टाभिः:
Karana
TypeAdjective
Rootशिष्ट
FormFeminine, Instrumental, Plural
नवभिःby nine
नवभिः:
Karana
TypeAdjective
Rootनव
FormFeminine, Instrumental, Plural
अद्धिजसत्तमःthe best of the descendants of Aditi (i.e., Indra)
अद्धिजसत्तमः:
Karta
TypeNoun
Rootअद्धिजसत्तम
FormMasculine, Nominative, Singular
संवृतःsurrounded, enclosed
संवृतः:
Karta
TypeAdjective
Rootसंवृत
FormMasculine, Nominative, Singular
समरश्लाघीglorying in battle, battle-proud
समरश्लाघी:
Karta
TypeAdjective
Rootसमरश्लाघिन्
FormMasculine, Nominative, Singular
गुप्तःprotected, guarded
गुप्तः:
Karta
TypeAdjective
Rootगुप्त
FormMasculine, Nominative, Singular
कृपवृषादिभिःby Kripa, Vṛṣa (Karna) and others
कृपवृषादिभिः:
Karana
TypeNoun
Rootकृप-वृष-आदि
FormMasculine, Instrumental, Plural

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
K
Kṛpa (Kṛpācārya)
V
Vṛṣa (Karna)
N
nine akṣauhiṇīs (armies)

Educational Q&A

The verse highlights the epic tension between personal valor and the practical need for protection and support: even a battle-proud hero depends on allies and guardians. It implicitly critiques mere martial pride (āślāgha) by showing that strength in war is collective and contingent.

Vāsudeva describes a warrior of great fortune being surrounded by the nine remaining military divisions. Although the warrior is eager for combat, he is kept safe by seasoned protectors—Kṛpācārya and Karṇa (called Vṛṣa) among others—indicating a guarded formation around him.