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Shloka 10

Uttanka’s Guru-Śuśrūṣā and the Commission to Retrieve the Maṇikuṇḍalas (उत्तङ्क-गुरुशुश्रूषा तथा मणिकुण्डल-आदेशः)

वैशम्पायन उवाच तमुवाच प्रसन्नात्मा गोविन्दो जनमेजय । वरं वृणीष्वेति तदा तमुत्तड़को<ब्रवीदिदम्‌,वैशम्पायनजी कहते हैं--जनमेजय! मुनिकी बात सुनकर सदा प्रसन्नचित्त रहनेवाले भगवान्‌ श्रीकृष्णने कहा--“महर्ष!ी आप मुझसे कोई वर माँगिये।' तब उत्तंकने कहा --

Vaiśampāyana uvāca: tam uvāca prasannātmā Govindo Janamejaya | varaṃ vṛṇīṣveti tadā tam Uttanko 'bravīd idam ||

وَیشَمپایَن نے کہا: “اے جنمیجَی! تب گووند—جو ہمیشہ شاداں و پُرسکون تھا—اُس سے بولا: ‘کوئی ور مانگو۔’ تب اُتّنک نے یوں کہا۔”

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
प्रसन्नात्माone whose mind is serene
प्रसन्नात्मा:
Karta
TypeAdjective
Rootप्रसन्नात्मन्
FormMasculine, Nominative, Singular
गोविन्दःGovinda (Kṛṣṇa)
गोविन्दः:
Karta
TypeNoun
Rootगोविन्द
FormMasculine, Nominative, Singular
जनमेजयO Janamejaya
जनमेजय:
TypeNoun
Rootजनमेजय
FormMasculine, Vocative, Singular
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर
FormMasculine, Accusative, Singular
वृणीष्वchoose (for yourself)
वृणीष्व:
TypeVerb
Rootवृ
FormImperative, Second, Singular, Atmanepada
इतिthus
इति:
TypeIndeclinable
Rootइति
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उत्तङ्कःUttaṅka
उत्तङ्कः:
Karta
TypeNoun
Rootउत्तङ्क
FormMasculine, Nominative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect, Third, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
G
Govinda (Kṛṣṇa)
U
Uttanka

Educational Q&A

A boon is not merely a gift but a moral instrument: the giver must be steady and benevolent, and the receiver must choose responsibly. Kṛṣṇa’s serene offer models generosity governed by dharma, while the narrative prepares for the ethical implications of Uttanka’s request.

In Vaiśampāyana’s narration to King Janamejaya, Kṛṣṇa (Govinda) invites the sage Uttanka to ask for a boon. Uttanka is about to state his request, marking a transition to the next speech and the consequences that follow.