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Shloka 8

Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge

Jñāna

श्येन: पतत्रिणामादियर्यज्ञानां हुतमुत्तमम्‌ । सरीसृपाणां सर्वेषां ज्येष्ठ: सर्पो द्विजोत्तमा:

śyenaḥ patatriṇām ādiḥ yajñānāṃ hutam uttamam | sarīsṛpāṇāṃ sarveṣāṃ jyeṣṭhaḥ sarpo dvijottamāḥ ||

اے بہترین دْوِج! پرندوں میں شَیْن (باز) سب سے آگے ہے؛ یَجْنوں میں ہُتی (آہوتی) سب سے اعلیٰ نذر ہے۔ تمام رینگنے والے جانداروں میں سانپ ہی بزرگ اور سردار ہے۔

श्येनःhawk
श्येनः:
Karta
TypeNoun
Rootश्येन
FormMasculine, Nominative, Singular
पतत्रिणाम्of birds
पतत्रिणाम्:
Adhikarana
TypeNoun
Rootपतत्रिन्
FormMasculine, Genitive, Plural
आदिःthe foremost/first
आदिः:
Karta
TypeNoun
Rootआदि
FormMasculine, Nominative, Singular
यज्ञानाम्of sacrifices
यज्ञानाम्:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Genitive, Plural
हुतम्offered (as oblation)
हुतम्:
Karta
TypeAdjective
Rootहु
FormNeuter, Nominative, Singular
उत्तमम्the best
उत्तमम्:
Karta
TypeAdjective
Rootउत्तम
FormNeuter, Nominative, Singular
सरीसृपाणाम्of reptiles/creeping creatures
सरीसृपाणाम्:
Adhikarana
TypeNoun
Rootसरीसृप
FormMasculine, Genitive, Plural
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
ज्येष्ठःthe eldest/foremost
ज्येष्ठः:
Karta
TypeAdjective
Rootज्येष्ठ
FormMasculine, Nominative, Singular
सर्पःsnake
सर्पः:
Karta
TypeNoun
Rootसर्प
FormMasculine, Nominative, Singular
द्विजोत्तमाःbest of the twice-born (brahmins)
द्विजोत्तमाः:
Karta
TypeNoun
Rootद्विजोत्तम
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyu-deva
Ś
śyena (hawk)
Y
yajña (sacrifice)
H
huta (oblation)
S
sarpa (serpent)
D
dvija (twice-born, brāhmaṇa addressee)

Educational Q&A

The verse teaches a principle of ordered excellence: within each domain (birds, sacrifices, reptiles) there is a recognized ‘foremost’ exemplar. This reflects a dharmic view of the world as structured by gradations of merit, seniority, and function—used here as a didactic comparison to guide judgment about what is chief or authoritative.

Vāyu-deva is speaking to a brāhmaṇa (dvijottama), offering illustrative examples of preeminence—hawk among birds, oblation within sacrifice, serpent among creeping beings—likely to support a broader argument about rank, priority, or rightful authority in the surrounding discourse of the Ashvamedhika Parva.