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Shloka 26

Brahmopadeśa: Adhipatitva-kathana, Dharma-lakṣaṇa, and Kṣetra–Kṣetrajña Viveka

Book 14, Chapter 43

प्रवृत्तिलक्षणो योगो ज्ञानं संन्यासलक्षणम्‌ | तस्माजज्ञानं पुरस्कृत्य संन्यसेदिह बुद्धिमान्‌

pravṛttilakṣaṇo yogo jñānaṃ saṃnyāsalakṣaṇam | tasmāj jñānaṃ puraskṛtya saṃnyased iha buddhimān |

یوگ کی علامت درست عمل میں سرگرمی ہے، اور سنیاس کی علامت گیان (حقیقی معرفت) ہے۔ پس دانا آدمی کو چاہیے کہ گیان کو مقدم رکھ کر اسی زندگی میں سنیاس اختیار کرے—محض ظاہری نشان نہیں، بصیرت کو بنیاد بنائے۔

प्रवृत्ति-लक्षणःhaving activity as its mark
प्रवृत्ति-लक्षणः:
TypeAdjective
Rootप्रवृत्ति + लक्षण
FormMasculine, Nominative, Singular
योगःyoga (discipline)
योगः:
Karta
TypeNoun
Rootयोग
FormMasculine, Nominative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
संन्यास-लक्षणम्having renunciation as its mark
संन्यास-लक्षणम्:
TypeAdjective
Rootसंन्यास + लक्षण
FormNeuter, Nominative, Singular
तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karma
TypeNoun
Rootज्ञान
FormNeuter, Accusative, Singular
पुरस्कृत्यhaving placed in front; having taken as foremost
पुरस्कृत्य:
TypeVerb
Rootपुरस् + कृ
Formक्त्वा (absolutive), Parasmaipada (usage), non-finite
संन्यसेत्should renounce; should take up renunciation
संन्यसेत्:
TypeVerb
Rootसम् + नि + अस् (संन्यासे/संन्यसनार्थे)
FormVidhi-lin (optative), Third, Singular, Parasmaipada
इहhere (in this world/teaching)
इह:
Adhikarana
TypeIndeclinable
Rootइह
बुद्धिमान्the wise man
बुद्धिमान्:
Karta
TypeAdjective
Rootबुद्धिमत्
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)

Educational Q&A

The verse distinguishes two paths by their defining features: yoga is marked by pravṛtti (engaged, duty-oriented action), while saṃnyāsa is marked by jñāna (inner knowledge and discernment). It advises that genuine renunciation should be grounded in knowledge rather than external signs, and that a wise person should prioritize insight and thereby adopt renunciation.

Vāyudeva is speaking as a teacher-figure, offering a doctrinal clarification about yoga and saṃnyāsa. The focus is not on an external event but on ethical-spiritual instruction: how to understand and choose a life-orientation where knowledge leads and outward markers are secondary.