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Shloka 22

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

पृथिवी पज्चमं भूत॑ घ्राणश्वाध्यात्ममुच्यते

pṛthivī pañcamaṃ bhūtaṃ ghrāṇaś cādhyātmam ucyate

وایو دیو نے کہا— زمین کو پانچواں بھوت کہا گیا ہے؛ اور سونگھنے کی قوت (بو) کو اس کا ادھیاتم تَتّو قرار دیا گیا ہے۔

पृथिवीearth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
पञ्चमम्fifth
पञ्चमम्:
Karma
TypeAdjective
Rootपञ्चम
FormNeuter, Accusative, Singular
भूतम्element; being
भूतम्:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Singular
घ्राणःthe nose; the organ of smell
घ्राणः:
Karta
TypeNoun
Rootघ्राण
FormMasculine, Nominative, Singular
अध्यात्मम्in relation to the self; the inner (aspect)
अध्यात्मम्:
Karma
TypeNoun
Rootअध्यात्म
FormNeuter, Accusative, Singular
उच्यतेis said; is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive

वायुदेव उवाच

वायुदेव (Vāyu-deva)
पृथिवी (Earth element)
घ्राण (smell / olfaction)

Educational Q&A

The verse maps the cosmic element (pṛthivī, earth) to its characteristic sensory quality (gandha/ghrāṇa, smell) within the adhyātma framework, teaching a disciplined way to understand experience by correlating outer reality (elements) with inner faculties (sense-functions).

Vāyu-deva is instructing the listener in a doctrinal enumeration: identifying the earth as one of the fundamental elements and stating that smell/olfaction is its corresponding inner principle, as part of a broader philosophical exposition on body, senses, and elements.