Shloka 19

त्रिधा दानानि दीयन्ते त्रिधा यज्ञ: प्रवर्तते । त्रिधा लोकास्त्रिधा देवास्त्रिधा विद्यास्त्रिधा गति:,गुणोंके भेदसे तीन प्रकारसे दान दिये जाते हैं। तीन प्रकारका यज्ञानुष्ठान होता है। लोक, देव, विद्या और गति भी तीन-तीन प्रकारकी होती है

tridhā dānāni dīyante tridhā yajñaḥ pravartate | tridhā lokās tridhā devās tridhā vidyās tridhā gatiḥ ||

وایو دیو نے کہا— دان تین طریقوں سے دیے جاتے ہیں اور یَجْن بھی تین ہی طریقوں سے انجام پاتا ہے۔ اسی طرح لوک تین قسم کے ہیں، دیوتا تین قسم کے، وِدیا تین قسم کی اور جیو کی گتی بھی تین قسم کی ہے۔

त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
दानानिgifts/charities
दानानि:
Karta
TypeNoun
Rootदान
Formneuter, nominative, plural
दीयन्तेare given
दीयन्ते:
Karma
TypeVerb
Rootदा (दाने)
Formpresent, passive, 3rd person, plural
त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
यज्ञःsacrifice/ritual
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
Formmasculine, nominative, singular
प्रवर्ततेproceeds/is performed
प्रवर्तते:
Karta
TypeVerb
Rootप्र√वृत् (वर्तने)
Formpresent, middle (ātmanepada), 3rd person, singular
त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
लोकाःworlds/realms
लोकाः:
Karta
TypeNoun
Rootलोक
Formmasculine, nominative, plural
त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
देवाःgods
देवाः:
Karta
TypeNoun
Rootदेव
Formmasculine, nominative, plural
त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
विद्याःknowledges/branches of learning
विद्याः:
Karta
TypeNoun
Rootविद्या
Formfeminine, nominative, plural
त्रिधाin three ways
त्रिधा:
Adhikarana
TypeIndeclinable
Rootत्रिधा
Formavyaya (manner)
गतिःcourse/destination
गतिः:
Karta
TypeNoun
Rootगति
Formfeminine, nominative, singular

वायुदेव उवाच

V
Vāyu-deva

Educational Q&A

Human religious and ethical life is shaped by a threefold classification (implicitly the three guṇas). Giving (dāna) and sacrifice (yajña) are not morally uniform; their quality varies, and that variation corresponds to different kinds of knowledge and different spiritual outcomes (gati).

Vāyu-deva is instructing the listener by laying down a doctrinal framework: many key domains—charity, sacrifice, cosmological realms, divine orders, branches of knowledge, and final attainments—are described as threefold, preparing for or summarizing a guṇa-based ethical evaluation of actions.