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Shloka 15

तमोगुण-निरूपण

Analysis of Tamas and its Marks

अनार्जवमसंज्ञत्वं कर्म पापमचेतना । गुरुत्वं सन्नभावत्वमवशित्वमवाग्गति:

anārjavam asaṃjñatvaṃ karma pāpam acetanā | gurutvaṃ sannabhāvatvam avaśitvam avāggatiḥ ||

وایو نے کہا—کجی، بےخبری، بےحسی سے پیدا ہونے والا گناہ آلود عمل، روح کا بوجھل پن، بندھن باندھنے والی ‘سَنّبھاو’ (اَہنکار سے آلودہ وجودی احساس)، بےبسی اور پستی کی راہ—یہ سب اخلاقی زوال کی نشانیاں ہیں جو جیو کو شریف و نیک راہ سے دور گھسیٹ لے جاتی ہیں۔

अनार्जवम्dishonesty, lack of straightforwardness
अनार्जवम्:
Karta
TypeNoun
Rootअनार्जव
FormNeuter, Nominative, Singular
असंज्ञत्वम्unconsciousness, insensibility
असंज्ञत्वम्:
Karta
TypeNoun
Rootअसंज्ञत्व
FormNeuter, Nominative, Singular
कर्मaction, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
पापम्sinful, evil
पापम्:
Karta
TypeAdjective
Rootपाप
FormNeuter, Nominative, Singular
अचेतनाunconscious, without awareness
अचेतना:
Karta
TypeAdjective
Rootअचेतन
FormFeminine, Nominative, Singular
गुरुत्वम्heaviness; gravity; importance
गुरुत्वम्:
Karta
TypeNoun
Rootगुरुत्व
FormNeuter, Nominative, Singular
सन्नभावत्वम्the state of being existent/real (sat-bhāva)
सन्नभावत्वम्:
Karta
TypeNoun
Rootसन्नभावत्व
FormNeuter, Nominative, Singular
अवशित्वम्lack of control, helplessness
अवशित्वम्:
Karta
TypeNoun
Rootअवशित्व
FormNeuter, Nominative, Singular
अवाग्गतिःdownward course/fall; degradation
अवाग्गतिः:
Karta
TypeNoun
Rootअवाग्गति
FormFeminine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva

Educational Q&A

The verse lists inner and behavioral traits—dishonesty, heedlessness, sinful action, dullness, inertia, helplessness, and a downward trajectory—as interconnected causes and symptoms of ethical and spiritual degeneration. It warns that when awareness and self-mastery weaken, actions become pāpa and the person’s course tends toward decline.

Vāyudeva is speaking in a didactic mode, enumerating qualities that characterize a fall from noble (ārya) conduct. Rather than describing an external event, the passage functions as moral instruction within the Ashvamedhika Parva’s broader reflective discourse.