यद् यच्च कुरुते कर्म शुभं वा यदि वाशुभम् | पूर्वदेहकृतं सर्वमवश्यमुपभुज्यते,मनुष्य शुभ अथवा अशुभ जो-जो कर्म करता है, पूर्व-जन्मके शरीरसे किये गये उन सब कर्मोंका फल उसे अवश्य भोगना पड़ता है
yad yac ca kurute karma śubhaṃ vā yadi vāśubham | pūrvadeha-kṛtaṃ sarvam avaśyam upabhujyate ||
انسان جو بھی نیک یا بد عمل کرتا ہے، پچھلے جسم (پچھلے جنم) میں کیے ہوئے اُن سب اعمال کا پھل اسے لازماً بھگتنا پڑتا ہے۔
ब्राह्मण उवाच
That the fruits of actions are inescapable: a person must undergo the results of deeds—good or bad—performed in a previous embodiment, affirming the Mahabharata’s ethical principle of karma and accountability.
A Brahmin speaker delivers a doctrinal instruction, explaining to the listener(s) that present experiences are shaped by prior-life actions, framing the discussion in terms of dharma and the inevitability of karmic fruition.