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Shloka 26

Nārada’s Exempla of Tapas and Assurance to Dhṛtarāṣṭra (नारदोपदेशः—तपःसिद्ध्युदाहरणम्)

इस प्रकार श्रीमह्याभारत आश्रमवासिकपर्वके अन्तर्गत आश्रमवासपर्वमें विदुरका देहत्यागविषयक छब्बीसवाँ अध्याय पूरा हुआ

te ca sarve dvijaśreṣṭhā viṣṭareṣu samanantataḥ | dvaipāyanābhyanujñātā niṣedur vipulaujasaḥ ||

پھر دْوَیپایَن (ویاس) کی اجازت پا کر وہ سب برہمنوں میں افضل، عظیم روحانی قوت والے رشی چاروں طرف بچھے ہوئے آسنوں پر بیٹھ گئے۔

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
द्विजश्रेष्ठाःbest of the twice-born (brahmins)
द्विजश्रेष्ठाः:
Karta
TypeNoun
Rootद्विज-श्रेष्ठ
FormMasculine, Nominative, Plural
विष्टरेषुon seats/spreads
विष्टरेषु:
Adhikarana
TypeNoun
Rootविष्टर
FormMasculine, Locative, Plural
समन्ततःall around
समन्ततः:
TypeIndeclinable
Rootसमन्ततः
द्वैपायनby Dvaipayana (Vyasa)
द्वैपायन:
Karana
TypeNoun
Rootद्वैपायन
FormMasculine, Instrumental, Singular
अभ्यनुज्ञाताःhaving been permitted/authorized
अभ्यनुज्ञाताः:
TypeVerb
Rootअभ्यनु-ज्ञा
Formक्त, Passive (past participle), Masculine, Nominative, Plural
निषेदुःsat down
निषेदुः:
TypeVerb
Rootसद्
FormPerfect (Liṭ), Third, Plural, Parasmaipada
विपुलौजसःof great vigor/energy
विपुलौजसः:
Karta
TypeAdjective
Rootविपुल-ओजस्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dvaipāyana (Vyāsa)
D
dvijaśreṣṭhāḥ (Brahmin sages)
V
viṣṭara (seats/mats, likely kuśa-āsana)

Educational Q&A

The passage highlights dharmic discipline in an āśrama setting: even great sages act in orderly fashion, seeking and receiving the elder’s permission (Vyāsa) before taking their places—modeling humility, respect for spiritual hierarchy, and communal decorum.

After the events surrounding Vidura’s departure from the body (noted as the chapter’s theme), the assembled Brahmin sages, with Vyāsa’s consent, sit on the prepared seats spread around, signaling a formal continuation or conclusion of the forest-assembly proceedings.