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Shloka 29

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

अथर्वशिरसो ध्येता ब्रह्मचारी यतव्रत: । सत्यवादी धर्मशील: स्वकर्मनिरतश्न॒ सः

atharvaśiraso dhyetā brahmacārī yatavrataḥ | satyavādī dharmaśīlaḥ svakarmanirataś ca saḥ |

بھیشم نے کہا—جو اتھروَشِرَس کا دھیان کرنے والا ہو، برہمچاری ہو، ضبط کے ساتھ ورت نبھاتا ہو، سچ بولتا ہو، دھرم پر قائم ہو، اور اپنے مقررہ فرائض میں مشغول رہے—وہ مرد پंکتی-پاون ہے۔

अथर्वशिरसःof Atharvaśiras (text/name)
अथर्वशिरसः:
Karma
TypeNoun
Rootअथर्वशिरस्
FormNeuter, Genitive, Singular
ध्येताa meditator; one who contemplates
ध्येता:
Karta
TypeNoun
Rootध्यै
FormMasculine, Nominative, Singular
ब्रह्मचारीa celibate student; brahmacārin
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
यतव्रतःof restrained vows; self-controlled in vows
यतव्रतः:
Karta
TypeAdjective
Rootयतव्रत
FormMasculine, Nominative, Singular
सत्यवादीtruth-speaking
सत्यवादी:
Karta
TypeAdjective
Rootसत्यवादिन्
FormMasculine, Nominative, Singular
धर्मशीलःvirtuous; of righteous conduct
धर्मशीलः:
Karta
TypeAdjective
Rootधर्मशील
FormMasculine, Nominative, Singular
स्वकर्मनिरतःengaged in one’s own duties
स्वकर्मनिरतः:
Karta
TypeAdjective
Rootस्वकर्मनिरत
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
A
Atharvaśiras
A
Atharvaveda

Educational Q&A

The verse teaches that spiritual study and contemplation (Atharvaśiras), combined with disciplined vows, truthfulness, righteous character, and steady commitment to one’s own duties (svakarma), makes a person morally elevating—so virtuous that he is said to purify and uplift his lineage/community.

In Anuśāsana Parva, Bhishma continues instructing Yudhiṣṭhira on dharma. Here he identifies the qualities of an exemplary Vedic practitioner—one devoted to Atharvanic contemplation, brahmacarya, truth, and svadharma—and describes such a person as ‘panktīpāvana,’ a sanctifier of the family line.