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Shloka 5

Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)

वेदोपनिषदश्वैव सर्वकर्मसु दक्षिणा: । सर्वक्रतुषु चोद्दिष्टं भूमिगावो5थ काउचनम्‌,वेद और उपनिषदोंने भी प्रत्येक कर्ममें दक्षिणाका विधान किया है। सभी यज्ञोंमें भूमि, गौ और सुवर्णकी दक्षिणा बतायी गयी है

yudhiṣṭhira uvāca |

vedopaniṣadaś caiva sarvakarmasu dakṣiṇāḥ |

sarvakratuṣu coddiṣṭaṃ bhūmi-gāvo 'tha kāñcanam ||

وید اور اُپنشد ہر عمل میں دَکشِنا (نذرانہ) کا حکم دیتے ہیں؛ اور تمام یَگیوں میں خاص طور پر یہ مقرر کیا گیا ہے کہ زمین، گائیں اور سونا دَکشِنا کے طور پر دیا جائے۔

वेदthe Veda
वेद:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Singular
उपनिषदःUpanishads
उपनिषदः:
Karta
TypeNoun
Rootउपनिषद्
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
सर्वकर्मसुin all rites/actions
सर्वकर्मसु:
Adhikarana
TypeNoun
Rootसर्वकर्मन्
FormNeuter, Locative, Plural
दक्षिणाःfees/gifts (dakṣiṇās)
दक्षिणाः:
Karma
TypeNoun
Rootदक्षिणा
FormFeminine, Nominative, Plural
सर्वक्रतुषुin all sacrifices
सर्वक्रतुषु:
Adhikarana
TypeNoun
Rootसर्वक्रतु
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
उद्दिष्टम्is prescribed/indicated
उद्दिष्टम्:
TypeVerb
Rootउद्-√दिश्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
भूमिःland
भूमिः:
Karma
TypeNoun
Rootभूमि
FormFeminine, Nominative, Singular
गावःcows
गावः:
Karma
TypeNoun
Rootगो
FormFeminine, Nominative, Plural
अथand then/also
अथ:
TypeIndeclinable
Rootअथ
काञ्चनम्gold
काञ्चनम्:
Karma
TypeNoun
Rootकाञ्चन
FormNeuter, Nominative/Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
V
Vedas
U
Upaniṣads
D
dakṣiṇā (ritual gift)
B
bhūmi (land)
G
gāvaḥ (cows)
K
kāñcana (gold)

Educational Q&A

Ritual action is not complete without ethical giving: the tradition authoritatively links sacrifice with dakṣiṇā, emphasizing that offerings to priests and support of sacred work—especially through land, cows, and gold—are a dharmic obligation rather than an optional add-on.

Yudhiṣṭhira is speaking within the Anuśāsana Parva’s instruction on dharma, invoking Vedic and Upaniṣadic authority to clarify what kinds of gifts are prescribed as dakṣiṇā across sacrificial rites.