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Shloka 18

Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)

पिण्डो देयो नरेणेह ततो मतिरभून्मम । साक्षान्नेह मनुष्यस्य पिण्डं हि पितर: क्वचित्‌

piṇḍo deyo nareṇeha tato matir abhūn mama | sākṣān neha manuṣyasya piṇḍaṃ hi pitaraḥ kvacit ||

بھیشم نے کہا— اس دنیا میں انسان کو پِنڈ ضرور پیش کرنا چاہیے؛ یہی میرا پختہ یقین بن گیا۔ اس سے مجھے یہ بھی یقین ہوا کہ اس عالم میں پِنڈ براہِ راست پِتروں ہی کے فائدے کے لیے ہے۔

पिण्डःfuneral offering (rice-ball)
पिण्डः:
Karma
TypeNoun
Rootपिण्ड
FormMasculine, Nominative, Singular
देयःto be given / should be offered
देयः:
Karma
TypeAdjective
Rootदा
FormMasculine, Nominative, Singular
नरेणby a man
नरेण:
Karana
TypeNoun
Rootनर
FormMasculine, Instrumental, Singular
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
ततःthereupon / then
ततः:
TypeIndeclinable
Rootततः
मतिःthought / understanding
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
अभूत्arose / became
अभूत्:
TypeVerb
Rootभू
FormAorist (Luṅ), 3rd, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
साक्षात्directly / manifestly
साक्षात्:
TypeIndeclinable
Rootसाक्षात्
not
:
TypeIndeclinable
Root
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
मनुष्यस्यof a human being
मनुष्यस्य:
TypeNoun
Rootमनुष्य
FormMasculine, Genitive, Singular
पिण्डम्the (funeral) offering
पिण्डम्:
Karma
TypeNoun
Rootपिण्ड
FormMasculine, Accusative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
पितरःthe ancestors (pitṛs)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
क्वचित्ever / at any time (in any case)
क्वचित्:
TypeIndeclinable
Rootक्वचित्

भीष्म उवाच

B
Bhīṣma
P
piṇḍa (funerary offering)
P
Pitṛs (ancestors)

Educational Q&A

Bhīṣma affirms the dharmic obligation of offering piṇḍa in śrāddha, emphasizing that such offerings are directly intended for and beneficial to the Pitṛs; neglecting them is a lapse in one’s duty of gratitude and continuity of family dharma.

In Anuśāsana Parva’s instruction on dharma, Bhīṣma is explaining the rationale and efficacy of ancestral rites; he states his settled understanding that piṇḍa-offerings made by humans in this world are meant for the ancestors.