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Shloka 37

Go-dāna-phala-nirdeśa

Merit and Destinations from the Gift of Cows

ब्रह्मचर्य दहेद्‌ राजन्‌ सर्वपापान्युपासितम्‌ । ब्राह्मणेन विशेषेण ब्राह्मणो हाग्निरुच्यते

brahmacaryaṁ dahed rājan sarvapāpāny upāsitam | brāhmaṇena viśeṣeṇa brāhmaṇo hy agnir ucyate ||

بھیشم نے کہا—اے راجن! برہماچریہ کی منضبط ریاضت جمع شدہ تمام گناہوں کو جلا کر راکھ کر دیتی ہے۔ خصوصاً برہمن کے لیے؛ کیونکہ برہماچاری برہمن کو آگ کی سی فطرت والا کہا گیا ہے۔

ब्रह्मचर्यम्brahmacarya, celibate discipline
ब्रह्मचर्यम्:
Karta
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Nominative, Singular
दहेत्would burn / should burn
दहेत्:
TypeVerb
Rootदह्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
सर्वपापानिall sins
सर्वपापानि:
Karma
TypeNoun
Rootसर्वपाप
FormNeuter, Accusative, Plural
उपासितम्when practiced / having been observed
उपासितम्:
TypeVerb
Rootउप-आस्
Formक्त (past passive participle), Neuter, Nominative, Singular
ब्राह्मणेनby a Brahmin
ब्राह्मणेन:
Karana
TypeNoun
Rootब्राह्मण
FormMasculine, Instrumental, Singular
विशेषेणespecially / in particular
विशेषेण:
Karana
TypeNoun
Rootविशेष
FormMasculine, Instrumental, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
अग्निःfire
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
उच्यतेis said / is called
उच्यते:
TypeVerb
Rootवच्
FormPresent (Lat), 3rd, Singular, Atmanepada (passive)
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
R
rājan (the king, i.e., Yudhiṣṭhira)
B
brāhmaṇa
A
agni (fire)

Educational Q&A

Brahmacarya—understood as disciplined restraint and dedicated sacred conduct—has a purifying power likened to fire: it can consume accumulated sin. The verse highlights this as especially potent for a brāhmaṇa, whose ideal identity is tied to purity, tapas, and Vedic discipline.

In the Anuśāsana Parva’s instruction on dharma, Bhīṣma continues advising King Yudhiṣṭhira. Here he emphasizes the ethical and spiritual efficacy of brahmacarya, using the metaphor that the brahmacārin brāhmaṇa is ‘fire-like’—a purifier who burns away impurity.