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Shloka 11

Karma-Phala Rahasya and the Ethics of Dāna (कर्मफल-रहस्यं दानधर्मश्च)

अवाक्शिरास्तु यो लम्बेदुदवासं च यो वसेत्‌ । सततं चैकशायी य: स लभेतेप्सितां गतिम्‌,जो तपस्वी नीचे सिर करके लटकता है अथवा जलमें निवास करता है; तथा जो सदा ही अकेला सोता (तब्रह्मचर्यका पालन करता) है, वह मनोवांछित गतिको प्राप्त होता है

bhīṣma uvāca | avākśirās tu yo lambed udavāsaṃ ca yo vaset | satataṃ caikaśāyī yaḥ sa labhetepsitāṃ gatim |

جو تپسوی سر نیچے کرکے لٹکتا ہے، یا پانی میں رہتا ہے، اور جو ہمیشہ تنہا سوتا—یعنی برہماچریہ پر قائم—رہتا ہے، وہ مطلوبہ گتی کو پا لیتا ہے۔

अवाक्शिराःone whose head is downward (hanging head-down)
अवाक्शिराः:
Karta
TypeAdjective
Rootअवाक्शिरस्
FormMasculine, Nominative, Singular
तुbut/and
तु:
TypeIndeclinable
Rootतु
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
लम्बेत्should hang (down)
लम्बेत्:
TypeVerb
Rootलम्ब्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
उदवासम्dwelling in water / water-residence (austerity)
उदवासम्:
Karma
TypeNoun
Rootउद्वास
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वसेत्should dwell/live
वसेत्:
TypeVerb
Rootवस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
and
:
TypeIndeclinable
Root
एकशायीsleeping alone (celibate/continent)
एकशायी:
Karta
TypeAdjective
Rootएकशायिन्
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
लभेतwould obtain
लभेत:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Atmanepada
ईप्सिताम्desired/wished-for
ईप्सिताम्:
TypeAdjective
Rootईप्सित
FormFeminine, Accusative, Singular
गतिम्state/goal/destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse teaches that intense austerity (tapas) combined with sustained self-restraint—especially solitary living and implied continence—can lead an ascetic to the spiritual end he seeks (īpsitā gati).

In Bhishma’s instruction on dharma and religious discipline, he cites examples of rigorous ascetic practices—hanging upside down, dwelling in water, and sleeping alone—to illustrate the power of tapas and brahmacharya in achieving a desired spiritual state.