Previous Verse
Next Verse

Shloka 30

Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)

अन्नाद्धि प्रसव यान्ति रतिरन्नाद्धि भारत । धर्मार्थावन्नतो विद्धि रोगनाशं तथान्नत:

annād dhi prasavaṃ yānti ratir annād dhi bhārata | dharmārthāv annato viddhi roganāśaṃ tathā annataḥ ||

نارد نے کہا— اے بھارت! غذا ہی سے اولاد کی پیدائش ہوتی ہے؛ غذا ہی سے وصل کی تکمیل ہوتی ہے۔ جان لو کہ دھرم اور ارتھ کی تکمیل بھی غذا ہی سے ہے؛ اور اسی غذا سے بیماریوں کا بھی نِدھان ہوتا ہے۔

अन्नात्from food
अन्नात्:
Apadana
TypeNoun
Rootअन्न
FormNeuter, Ablative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
प्रसवाःbirths/offspring (begettings)
प्रसवाः:
Karta
TypeNoun
Rootप्रसव
FormMasculine, Nominative, Plural
यान्तिarise/come about
यान्ति:
TypeVerb
Rootया (याति)
FormPresent, Third, Plural, Parasmaipada
रतिःsexual pleasure/delight
रतिः:
Karta
TypeNoun
Rootरति
FormFeminine, Nominative, Singular
अन्नात्from food
अन्नात्:
Apadana
TypeNoun
Rootअन्न
FormNeuter, Ablative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
धर्मार्थौdharma and artha
धर्मार्थौ:
Karta
TypeNoun
Rootधर्म + अर्थ
FormMasculine, Nominative, Dual
अन्नतःfrom food
अन्नतः:
Apadana
TypeNoun
Rootअन्न
FormNeuter, Ablative, Singular, Ablative in -तः (tasil-derivative): 'from food'
विद्धिknow (you)
विद्धि:
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
रोगनाशम्destruction of disease
रोगनाशम्:
Karma
TypeNoun
Rootरोग + नाश
FormMasculine, Accusative, Singular
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
अन्नतःfrom food
अन्नतः:
Apadana
TypeNoun
Rootअन्न
FormNeuter, Ablative, Singular, Ablative in -तः (tasil-derivative): 'from food'

नारद उवाच

N
Nārada
B
Bhārata (Yudhiṣṭhira)

Educational Q&A

Food (anna) is presented as the foundational support of human life: it enables procreation and marital pleasure, sustains the pursuit of dharma and artha, and promotes health by removing disease. The ethical implication is that ensuring nourishment is a primary duty and a basis for righteous living.

In Anuśāsana Parva’s instruction-focused discourse, Nārada addresses Yudhiṣṭhira (as “Bhārata”), emphasizing the practical and moral centrality of food as the root condition for family continuity, social order, prosperity, and bodily well-being.