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Shloka 3

दैव–पुरुषकार-प्रश्नः

Daiva–Puruṣakāra Inquiry: Fate and Human Effort

दैवमानुषयो: किंस्वित्‌ कर्मणो: श्रेष्ठमित्युत । पुरा वसिष्ठो भगवान्‌ पितामहमपृच्छत,प्राचीन कालकी बात है, भगवान्‌ वसिष्ठने लोकपितामह ब्रह्माजीसे पूछा--'प्रभो! दैव और पुरुषार्थमें कौन श्रेष्ठ है?

daivamānuṣayoḥ kiṃ svit karmaṇoḥ śreṣṭham ity uta | purā vasiṣṭho bhagavān pitāmaham apṛcchat ||

بھیشم نے کہا—دَیو (تقدیر) اور انسانی کوشش—ان دونوں اعمال میں کون سا برتر ہے؟ قدیم زمانے میں بھگوان وسِشٹھ نے یہی سوال لوک پِتامہ برہما سے کیا تھا۔

दैवमानुषयोःof (the two) divine and human (factors)
दैवमानुषयोः:
Adhikarana
TypeNoun
Rootदैव + मानुष
FormNeuter, Genitive, Dual
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
स्वित्indeed / I wonder (interrogative particle)
स्वित्:
TypeIndeclinable
Rootस्वित्
कर्मणोःof (the two) actions (i.e., fate vs human effort)
कर्मणोः:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Genitive, Dual
श्रेष्ठम्superior / best
श्रेष्ठम्:
Karma
TypeAdjective
Rootश्रेष्ठ
FormNeuter, Nominative/Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
उतand / also (emphatic particle)
उत:
TypeIndeclinable
Rootउत
पुराformerly / once
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
वसिष्ठःVasiṣṭha
वसिष्ठः:
Karta
TypeNoun
Rootवसिष्ठ
FormMasculine, Nominative, Singular
भगवान्the venerable / blessed one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
पितामहम्the Grandfather (Brahmā)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
अपृच्छत्asked
अपृच्छत्:
TypeVerb
Rootप्रच्छ्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
V
Vasiṣṭha
B
Brahmā (Pitāmaha)

Educational Q&A

The verse frames a classic dharma-question: whether divine destiny (daiva) or human initiative (mānuṣa/puruṣārtha) is the higher determinant of outcomes. It introduces an authoritative inquiry to Brahmā, preparing for a reasoned resolution grounded in ethical responsibility and cosmic order.

Bhīṣma begins recounting an ancient precedent: the sage Vasiṣṭha once asked Brahmā (Pitāmaha) to decide which is superior—destiny or human effort. This sets up a didactic dialogue meant to guide conduct and judgment.