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Shloka 5

Dāna-Śreṣṭhatā: Abhaya, Anugraha, and the Ethics of Honoring the Worthy (दानश्रेष्ठता: अभय-अनुग्रह-विप्रपूजा)

तैलाभ्यक्तस्य गमनं भोजनं च गृहे मम । समुपानीय विविध॑ यद्‌ दग्ध॑ जातवेदसा

tailābhyaktasya gamanaṁ bhojanaṁ ca gṛhe mama | samupānīya vividhaṁ yad dagdhaṁ jātavedasā ||

کوشِک نے کہا—میرے گھر میں جسے تیل سے مَسح کیا گیا ہو، اسے ساتھ لے جا کر کھانا کھلایا جاتا ہے؛ اور طرح طرح کے نذرانے بھی لا کر پیش کیے جاتے ہیں—وہ جو جاتَویدَس (مقدس آگ) میں پکا کر تیار کیے گئے ہوں۔

तैलाभ्यक्तस्यof one anointed with oil
तैलाभ्यक्तस्य:
Sambandha
TypeAdjective
Rootतैलाभ्यक्त
FormMasculine/Neuter, Genitive, Singular
गमनम्going, movement
गमनम्:
Karma
TypeNoun
Rootगमन
FormNeuter, Nominative/Accusative, Singular
भोजनम्eating, meal
भोजनम्:
Karma
TypeNoun
Rootभोजन
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
गृहेin the house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
ममof me, my
मम:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
समुपानीयhaving brought near / having presented
समुपानीय:
TypeVerb
Rootसम्+उप+नी
FormAbsolutive (Gerund)
विविधम्various, diverse
विविधम्:
Karma
TypeAdjective
Rootविविध
FormNeuter, Accusative, Singular
यत्which, what
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
दग्धम्burnt, scorched
दग्धम्:
Karma
TypeAdjective
Rootदग्ध
FormNeuter, Nominative/Accusative, Singular
जातवेदसाby Jātavedas (Agni, fire)
जातवेदसा:
Karana
TypeNoun
Rootजातवेदस्
FormMasculine, Instrumental, Singular

कुशिक उवाच

K
Kuśika
A
Agni (Jātavedas)
G
gṛha (house/home)

Educational Q&A

The verse foregrounds dharma as expressed through disciplined hospitality and ritual propriety: one should honor and care for the person prepared/received with oil-anointing, and offer food properly cooked in the sacred fire—linking ethical conduct (care for others) with sanctified, orderly practice.

Kuśika describes the expected procedure in his household: an oiled/anointed person is to be conducted and fed, and assorted offerings are to be brought and presented, specifically those prepared through Agni (Jātavedas), indicating a formal, rite-inflected setting of reception and offering.