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Shloka 3

Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वनें विशज्वामित्रका उपाख्यानविषयक तीसरा अध्याय पूरा हुआ,तस्य पुत्रो महानासीज्जह्लुर्नाम नरेश्वर: । दुहितृत्वमनुप्राप्ता गड़ा यस्य महात्मन: उनके पुत्र महाराज जह्लु हुए, जिन महात्मा नरेशके समीप जाकर गंगाजी पुत्रीभावको प्राप्त हुई थीं

tasya putro mahān āsīj jahlnur nāma nareśvaraḥ | duhitṛtvam anuprāptā gaṅgā yasya mahātmanaḥ ||

اس کا بیٹا جَہنو نام کا عظیم نریشور تھا۔ اس مہاتما راجہ کے ہاں گنگا نے بیٹی کا رشتہ پایا—یعنی وہ اس کی دختر کے طور پر مانی گئی۔

तस्यof him/its
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
महान्great
महान्:
Visheshana
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
आसीत्was
आसीत्:
TypeVerb
Rootअस् (भू)
FormImperfect (Lan), 3rd, Singular
जह्लुःJahlu (name of a king)
जह्लुः:
Karta
TypeNoun (Proper name)
Rootजह्लु
FormMasculine, Nominative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनामन्/नाम
नर-ईश्वरःlord of men; king
नर-ईश्वरः:
Apposition
TypeNoun
Rootनरेश्वर
FormMasculine, Nominative, Singular
दुहितृत्वम्the status of being a daughter
दुहितृत्वम्:
Karma
TypeNoun (Abstract)
Rootदुहितृत्व
FormNeuter, Accusative, Singular
अनुप्राप्ताhaving attained; obtained
अनुप्राप्ता:
Karta
TypeVerb (Participial)
Rootअनु-प्र-आप्
FormFeminine, Nominative, Singular, क्त (past passive participle, used actively here)
गङ्गाGanga (the river-goddess)
गङ्गा:
Karta
TypeNoun (Proper name)
Rootगङ्गा
FormFeminine, Nominative, Singular
यस्यwhose
यस्य:
Sambandha
TypePronoun (Relative)
Rootयद्
FormMasculine/Neuter, Genitive, Singular
महात्मनःof the great-souled one
महात्मनः:
Sambandha
TypeNoun/Adjective
Rootमहात्मन्
FormMasculine, Genitive, Singular

युधिछिर उवाच

J
Jahnu
G
Gaṅgā

Educational Q&A

The verse underscores the dharmic ideal that sacred realities (like Gaṅgā) are integrated into human society through righteous kingship and lineage, framing holiness not as distant but as relational—honoured and protected within ethical order.

The text continues a genealogical account: a great king named Jahnu is introduced, and Gaṅgā is said to have attained the status of his daughter, indicating a famed traditional association between Jahnu and the river-goddess.