Indra–Mataṅga Saṃvāda: On the rarity and responsibilities of Brāhmaṇya (इन्द्र-मतङ्ग संवादः)
तत्र तीव्र व्रणं दृष्ट॒वा गर्दभी पुत्रगृद्धिनी । उवाच मा शुच: पुत्र चाण्डालस्त्वधितिष्ठति
tatra tīvra-vraṇaṁ dṛṣṭvā gardabhī putra-gṛddhinī | uvāca mā śucaḥ putra cāṇḍālas tv adhitiṣṭhati ||
وہاں گہرا زخم دیکھ کر، اپنے بچے کے لیے بے قرار گدھی بولی—“بیٹے! غم نہ کر؛ یہاں ایک چانڈال تمہاری تیمارداری کے لیے موجود ہے (تمہارے پاس کھڑا ہے)۔”
भीष्म उवाच
Even amid pain and fear, reassurance and care are central ethical responses; the verse also reveals how social labels (like “Caṇḍāla”) are invoked in the narrative world, shaping perceptions of who is seen as a caregiver or attendant.
A she-donkey, anxious for her young, sees a grievous wound and speaks to her child, telling it not to grieve because a Caṇḍāla is present/attending—indicating someone is standing by to look after the injured one.