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Shloka 61

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

वाड्मन:कर्मजै ग्रस्त: पापैरपि पुमानिह । वीक्ष्य गड़ां भवेत्‌ पूतो अत्र मे नास्ति संशय:

vāṅmanakarmajaiḥ grastaḥ pāpair api pumān iha | vīkṣya gaṅgāṃ bhavet pūto 'tra me nāsti saṃśayaḥ ||

جو شخص گفتار، دل و عمل سے پیدا ہونے والے گناہوں میں بھی گرفتار ہو، وہ بھی اسی دنیا میں گنگا کو محض دیکھ لینے سے پاک ہو جاتا ہے—اس میں مجھے کوئی شک نہیں۔

वाक्speech
वाक्:
Karana
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
मनःmind
मनः:
Karana
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
कर्मजैःborn of actions (i.e., arising from deeds)
कर्मजैः:
Karana
TypeAdjective
Rootकर्मज
FormNeuter, Instrumental, Plural
ग्रस्तःseized/afflicted
ग्रस्तः:
Karta
TypeAdjective
Rootग्रस्
FormMasculine, Nominative, Singular
पापैःby sins
पापैः:
Karana
TypeNoun
Rootपाप
FormNeuter, Instrumental, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
पुमान्a man/person
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
वीक्ष्यhaving seen
वीक्ष्य:
TypeVerb
Rootवीक्ष्
Formक्त्वा (absolutive/gerund)
गङ्गाम्Ganga (the river-goddess)
गङ्गाम्:
Karma
TypeNoun
Rootगङ्गा
FormFeminine, Accusative, Singular
भवेत्would become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पूतःpurified
पूतः:
Karta
TypeAdjective
Rootपू
Formक्त (past passive participle), Masculine, Nominative, Singular
अत्रhere/in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
मेof me/to me (my)
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent (Lat), 3rd, Singular, Parasmaipada
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

सिद्ध उवाच

S
Siddha
G
Gaṅgā (Ganges)

Educational Q&A

Sins generated through the three channels—speech, mind, and action—can be cleansed through contact with sacredness; here, the Siddha emphasizes that even mere darśana (beholding) of the Gaṅgā has purifying force, offering ethical hope and encouraging reverence for tīrthas.

A Siddha is speaking within the Anuśāsana Parva’s instructional context, praising the Gaṅgā as a purifier and asserting with certainty that her sight alone can cleanse even those weighed down by wrongdoing.