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Shloka 69

Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya

Mataṅga–Gardabhī Itihāsa

दत्तवान्‌ गौतमस्यैतदड्लिरा वै महातपा: । अज्धिरा: समनुज्ञात: काश्यपेन च धीमता,सबसे पहले महातपस्वी अड्जिराने गौतमको इसका उपदेश दिया। अ्-िराको बुद्धिमान्‌ काश्यपजीसे इसका ज्ञान प्राप्त हुआ था

dattavān gautamasyaitad aṅgirā vai mahātapāḥ | aṅgirāḥ samanujñātaḥ kāśyapena ca dhīmatā ||

عظیم ریاضت والے انگِیرا نے یہ تعلیم سب سے پہلے گوتم کو دی۔ اور انگِیرا نے خود یہ معرفت دانا کاشیپ سے اجازت کے ساتھ حاصل کی تھی۔

दत्तवान्gave / has given
दत्तवान्:
Karta
TypeVerb
Rootदा (धातु) / दत्तवत् (कृदन्त-प्रातिपदिक)
Formपरस्मैपद-भूतकालार्थक (परिप्रयोगः: क्तवत्), 3, 1, Masculine, Nominative
गौतमस्यto/for Gautama (of Gautama)
गौतमस्य:
Sampradana
TypeNoun
Rootगौतम
FormMasculine, Genitive, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
अङ्गिराःAṅgiras (the sage)
अङ्गिराः:
Karta
TypeNoun
Rootअङ्गिरस्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
महातपाःthe great ascetic
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
अङ्गिराःAṅgiras
अङ्गिराः:
Karta
TypeNoun
Rootअङ्गिरस्
FormMasculine, Nominative, Singular
समनुज्ञातःwas duly permitted/authorized
समनुज्ञातः:
Karta
TypeVerb
Rootसम्-अनु-ज्ञा (धातु) / समनुज्ञात (कृदन्त-प्रातिपदिक)
Formकर्मणि (past passive participle), Masculine, Nominative, Singular
काश्यपेनby Kāśyapa
काश्यपेन:
Karana
TypeNoun
Rootकाश्यप
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
धीमताby the wise one
धीमता:
Karana
TypeAdjective
Rootधीमत्
FormMasculine, Instrumental, Singular

अजड्रिय उवाच

A
Aṅgirā
G
Gautama
K
Kāśyapa

Educational Q&A

The verse emphasizes the legitimacy of dharma-teaching through an authenticated lineage: Aṅgirā teaches Gautama, and Aṅgirā’s own knowledge is grounded in the sanction and wisdom received from Kāśyapa. Ethical instruction is thus framed as trustworthy when it is responsibly transmitted and authorized.

Ajadriya cites a chain of transmission: the great ascetic Aṅgirā first instructed Gautama, and Aṅgirā had earlier obtained the teaching with the approval/authorization of the wise Kāśyapa. The speaker is establishing provenance to strengthen the authority of the doctrine being discussed.